Today we honor the Appearance of Lord Sri Caitanya Mahaprabhu with a fast until moon rise, followed by a nice vegetarian feast. We also will be chanting and reading about some of the many pastimes of the Lord. You can read about some of the very important teachings of Lord Caitanya in the book “Teachings of Lord Chaitanya” which we have included as a free download, (just click of following link to view or download. Hare Krishna!
HH Mukunda Goswami Maharaja relates:
There is an interesting story that I wrote about. It took place when”Govinda” first came out, when the recording was first released. I was inEngland, and Yamuna was in England, and we sent this recording to the devotees in Los Angeles to show how we were really preaching big time to the Beatles and had done this record. But the devotees in Los Angeles didnít want Prabhupada to hear this, because they thought it was very strange that a womans voice would be leading the Hare Krishna mantra. And so they didnít let Prabhupada hear it. So, one morning, just before the greeting of the Deities, Prabhupada was sitting on his vyasasana. When the Deity doors open in Los Angeles, there is a big billow of incense smoke from the charcoals. The devotees use a lot of incense, and when they open the doors, it kind of pours out like a big cloud coming out.So, right before this, Prabhupada said, “What about that record that the devotees sent from London?” He had heard about it. So they told him, “It is just Yamuna singing; we don’t want you to hear it.” And they added, “There is no place to play it.” So he said, “Just play it on the system, the speakers.” They said, “Okay” and very reluctantly went and fetched the recording and played it. And it was just at the right time, and the song is about five minutes long. As the Deity doors opened, Prabhupada was sitting on his vyasasana, and he didn’t say a word. He just listened with his eyes closed. And devotees got to see streams of tears coming down his cheeks. And that day Prabhupada ordered that the song be played in all temples all over the world at the time of greeting the Deities.
“Srila Prabhupada was poetic, not only in the literary sense, as evidenced by his beautiful poems glorifying his spiritual master and Lord Krsna, but in every aspect of his personality as well. His gesturing, walking, talking, singing, smiling, dancing andarcana were all performed with an extremely natural poetic grace, befitting a swanlike pure devotee of Lord Krsna. For those sensitive souls who had embarked upon a pilgrim’s progress in search of truth, beauty and ultimate happiness, association with Srila Prabhupada marked their journey’s end, and they happily gave up all mundane pursuits and engaged in his service. Such was the attractive force of Srila Prabhupada’s poetic nature, which manifested fully due to his superexcellent level of Krsna consciousness.” (from In Praise of Srila Prabhupada by Ajitananda das)
The following is a poem written by Srila Prabhupada entitled “Vrndavana Bhajana”
Written by A.C. Bhaktivedanta Swami in 1958,
Published December of that Year in Gauḍīya Patrika,
The Magazine of the Gauḍīya Vedānta Samiti.
I am sitting alone in Vṛndāvana-dhāma
In this mood I am getting many realizations.
I have my wife, sons, daughters, grandsons, everything,
But I have no money so they are a fruitless glory.
Kṛṣṇa has shown me the naked form of material nature,
By his strength it has all become tasteless to me today.
yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ
“I gradually take away all the wealth of those upon whom I am merciful.”
How was I able to understand this mercy of the All-merciful?
Everyone has abandoned me, seeing me as penniless,
Wife, relatives, friends, brothers, everyone.
This is misery, but it gives me a laugh. I sit alone and laugh.
In this māyā-saṁsāra, whom do I really love?
Where have all my loving father and mother gone to now?
And where are all my elders, who were my own folk?
Who will give me news of them, tell me who?
All that is left of this family life is a list of names.
The word yoga has become very popular in todays vocabulary, but we understand from the Bhagavad-gita the real definition of the word, and its ultimate goal.
A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī. (Bg. 6.46)
And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all. (Bg. 6.47)
When we speak of yoga we refer to linking up our consciousness with the Supreme Absolute Truth. Such a process is named differently by various practitioners in terms of the particular method adopted. When the linking up process is predominantly in fruitive activities, it is called karma-yoga, when it is predominantly empirical, it is called jñāna-yoga, and when it is predominantly in a devotional relationship with the Supreme Lord, it is called bhakti-yoga. Bhakti-yoga or Kṛṣṇa consciousness is the ultimate perfection of all yogas (from purport to Bg. 6.46)
The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal (from purport to Bg. 6.47)
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Today, being Monday, and the start of another workday week, I wanted to focus my mind, not on all the work ahead, but rather, on some Krishna Nectar from Srila Prabhupada’s Srimad Bhagavatam. We share with you a few of Srila Prabhupada’s divine ecstasies. As we mentioned is a previous post, there are two kṛṣṇa-kathās; narrations spoken by Kṛṣṇa, and narrations spoken about Kṛṣṇa. Please note text 5 & 6 which is spoken by Krsna.
…devotees who have accepted the essence of life, are attached to Kṛṣṇa in the core of their hearts, and He is the aim of their lives. It is their nature to talk only of Kṛṣṇa at every moment, as if such topics were newer and newer.
Like the whorl of a lotus flower surrounded by its petals and leaves, Kṛṣṇa sat in the center, encircled by lines of His friends, who all looked very beautiful. Every one of them was trying to look forward toward Kṛṣṇa, thinking that Kṛṣṇa might look toward him. In this way they all enjoyed their lunch in the forest.
Among the cowherd boys, some placed their lunch on flowers, some on leaves, fruits, or bunches of leaves, some actually in their baskets, some on the bark of trees and some on rocks. This is what the children imagined to be their plates as they ate their lunch.
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto 10, Chapter 13, Text 1-12
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This morning as I was heating up some hot milk to offer, I was reminded of something Srila Prabhupada said about drinking milk; ‘that we should drink milk “sipping hot” this will help develop the finer brain cells needed to understand spiritual subject matter’
I don’t have anything against vegans, rather I respect their endeavor to not promote violence against animals by refraining, but we are getting our milk from protected cows, and I view milk as one of the many gifts from God. Milk, yogurt, butter, ghee, and paneer (cheese curd), have all been used for thousands of years in Vedic cooking. And Krishna is also known as Makhan Chor (the butter thief) and is very fond of eating butter and yogurt, and is something that is offered daily in all the ISKCON temples
…Milk is compared to nectar, which one can drink to become immortal. Of course, simply drinking milk will not make one immortal, but it can increase the duration of one’s life. In modern civilization, men do not think milk to be important, and therefore they do not live very long. Although in this age men can live up to one hundred years, their duration of life is reduced because they do not drink large quantities of milk. This is a sign of Kali-yuga. In Kali-yuga, instead of drinking milk, people prefer to slaughter an animal and eat its flesh.
The Supreme Personality of Godhead, in His instructions of Bhagavad-gītā, advises go-rakṣya, which means cow protection. The cow should be protected, milk should be drawn from the cows, and this milk should be prepared in various ways. One should take ample milk, and thus one can prolong one’s life, develop his brain, execute devotional service, and ultimately attain the favor of the Supreme Personality of Godhead. As it is essential to get food grains and water by digging the earth, it is also essential to give protection to the cows and take nectarean milk from their milk bags. (purport to SB 8.6.12)
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This morning we share with you this nice Study Guide on the Bhagavad-gita As It Is. It begins with the Introduction to the Bhagavad-gita, some notes on the Original Edition, the significance of the Bhagavad-gita, a philosophical synopsis, chapter by chapter summary, Q & A, and a suguested teaching syllabus. All in all ,a very nice presentation prepared by disciples and followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.
We are offing it here as a free pdf download that you can view, save or print, by clicking on the following link:
This is an older article written by Sriman Rupanuga Prabhu. I like re-reading the articles written by Sriman Rupanuga Prabhu, as he has a very good appreciation for the potency and attributes of Srila Prabhupada.
By Rupanuga das (ACBSP)
Mar 21, FLORIDA, USA (SUN)
The primary test of a devotee’s speech or behavior is whether he/she is being a transparent medium for Srila Prabhupada, i.e., exactly in the disciplic succession. But, buyer beware! It is said that one must know something about gold before purchasing it in the marketplace. Otherwise, it is most certain one will be cheated. Unfortunate is the person who accepts someone as an authority on bhakti-yoga without testing for gold.Continue reading
The Year-Long Lunch
Excerpted from Back to Godhead Magazine 1977, Vol. 12, # 1
“Dear friends,” said Lord Krsna to the other cowherd boys, “Look at this wonderful place!” He’d brought them to the sun-dappled bank of the Yamuna River, after an adventurous morning in the pastures outside Vrndavana town. “This is an ideal place to eat our lunch. Afterward, we can play on the soft, sandy river bank.”
Krsna turned to the sparkling river and glorified its beauty. “See those lotus flowers in the water, their petals opened wide; and smell their fragrance drifting all around us. And listen—nearby in the trees the peacocks are calling out to one another, and their calls are mingling with the songs of other birds and the whispers of the leaves. This is clearly the best place for us to have our lunch. The calves can stay close to us, drink water from the Yamuna, and graze on the tasty grass.”Continue reading
This morning I was out in the snow, feeding a little extra birdseed to my many feathered friends. But in addition to birds and ducks, the birdseed, sunflower seeds, ground corn and kitchen scraps also attract the deer, squirrels, rabbits, and chipmunks. I enjoy watching all of this activity from my kitchen window.
I remembered this verse from the Srimad Bhagavatam;
One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one’s own son. How little difference there actually is between children and these innocent animals. (Srimad Bhagavatam 7.14.9)
In the purport to this verse Srila Prabhupada begins to explain how we should treat the animals.
One who is in Kṛṣṇa consciousness understands that there is no difference between the animals and the innocent children in one’s home. Even in ordinary life, it is our practical experience that a household dog or cat is regarded on the same level as one’s children, without any envy…
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