…Śrīmatī Rādhārāṇī expressed to Her gopī friends how She hankers for the transcendental scent of Kṛṣṇa’s body. Śrī Caitanya Mahāprabhu recited that same verse and made its meaning clear.
” ‘The scent of Kṛṣṇa’s transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru. O My dear friend, that Personality of Godhead, also known as the enchanter of Cupid, always increases the desire of My nostrils.’
“The scent of Kṛṣṇa’s body surpasses the fragrances of musk and the bluish lotus flower. Spreading throughout the fourteen worlds, it attracts everyone and makes the eyes of all women blind.
“My dear friend, the scent of Kṛṣṇa’s body enchants the entire world. It especially enters the nostrils of women and remains seated there. Thus it captures them and forcibly brings them to Kṛṣṇa.
“Kṛṣṇa’s eyes, navel and face, hands and feet are like eight lotus flowers on His body. From those eight lotuses emanates a fragrance like a mixture of camphor and lotus. That is the scent associated with His body.
“When sandalwood pulp with aguru, kuṅkuma and musk is mixed with camphor and spread on Kṛṣṇa’s body, it combines with Kṛṣṇa’s own original bodily perfume and seems to cover it.
I just love this picture of Krishna. It is on my desktop computer so I see it every morning when I turn on my computer, and I always pause for a moment, to just gaze at the beautiful face of the Lord. We have included some nice verses which describe the Beauty of Krishna.
“O my Lord, the transcendental body of Krishna is very sweet, and His face is even sweeter than His body. The soft smile on His face, which is like the fragrance of honey, is sweeter still.” (Sri Caitanya-caritamrta: Madhya, 21.136)
“My dear friend, if you are indeed attached to your worldly friends, do not look at the smiling face of Lord Govinda as He stands on the bank of the Yamunā at Keśīghāṭa. Casting sidelong glances, He places His flute to His lips, which seem like newly blossomed twigs. His transcendental body, bending in three places, appears very bright in the moonlight.” (Sri Caitanya-caritamrta: Adi-lila 5.224)
I still remember very clearly when I opened the book Raja-Vida by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, back in the early 70’s and read the first page…and Srila Prabhupada described very simply the definition of God…
śrī bhagavān uvāca
idaṁ tu te guhyatamaṁ
yaj jñātvā mokṣyase ’śubhāt
“The Supreme Lord said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most secret wisdom, knowing which you shall be relieved of the miseries of material existence.” (Bg. 9.1)
The opening words of the Ninth Chapter of Bhagavad-gītā indicate that the Supreme Godhead is speaking. Here Śrī Kṛṣṇa is referred to as Bhagavān. Bhaga means opulences, and vān means one who possesses. We have some conception of God, but in the Vedic literature there are definite descriptions and definitions of what is meant by God, and what is meant is described in one word—Bhagavān. Bhagavān possesses all opulences, the totality of knowledge, wealth, power, beauty, fame and renunciation. When we find someone who possesses these opulences in full, we are to know that he is God. There are many rich, wise, famous, beautiful and powerful men, but no one man can claim to possess all of these opulences. Only Kṛṣṇa claims to possess them in totality. (Raja-Vidya, Chapter One)
This was my first real introduction to Krishna Consciousness, and it was enough to convince me that Krishna was God. And that Srila Prabhupada was my spiritual master.