Process of Surrender

This morning I was going through some files and came across this important verse from the Caitanya-caritamrta Madhya-lila Chapter 22, text 100 describing the process of surrender. I always liked this verse because it describes the simple process of surrender; namely accepting things favorable to devotional service, rejecting things that are unfavorable to devotional service, and developing the faith that Krishna will give protection.

’The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Kṛṣṇa will give protection, the acceptance of the Lord as one’s guardian or master, full self-surrender and humility.

One who is fully surrendered is qualified with the six following characteristics. (1) The devotee has to accept everything that is favorable for the rendering of transcendental loving service to the Lord. (2) He must reject everything unfavorable to the Lord’s service. This is also called renunciation. (3) A devotee must be firmly convinced that Kṛṣṇa will give him protection. No one else can actually give one protection, and being firmly convinced of this is called faith. (from purport)

Śrī Caitanya-caritāmṛta

by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda

Madhya-līlā Chapter 22 Text 100

The Process of Devotional Service

TEXT 100

ānukūlyasya saṅkalpaḥ

prātikūlyasya varjanam

rakṣiṣyatīti viśvāso

goptṛtve varaṇaṁ tathā

ātma-nikṣepa-kārpaṇye

ṣaḍ-vidhā śaraṇāgatiḥ

SYNONYMS

ānukūlyasya—of anything that assists devotional service to the Lord; saṅkalpaḥ—acceptance; prātikūlyasya—of anything that hinders devotional service; varjanam—complete rejection; rakṣiṣyati—He will protect; iti—thus;viśvāsaḥ—strong conviction; goptṛtve—in being the guardian, like the father or husband, master or maintainer;varaṇam—acceptance; tathā—as well as; ātma-nikṣepa—full self-surrender; kārpaṇye—humility; ṣaṭ-vidhā—sixfold;śaraṇa-āgatiḥ—process of surrender.

TRANSLATION

” ’The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Kṛṣṇa will give protection, the acceptance of the Lord as one’s guardian or master, full self-surrender and humility.

PURPORT

One who is fully surrendered is qualified with the six following characteristics. (1) The devotee has to accept everything that is favorable for the rendering of transcendental loving service to the Lord. (2) He must reject everything unfavorable to the Lord’s service. This is also called renunciation. (3) A devotee must be firmly convinced that Kṛṣṇa will give him protection. No one else can actually give one protection, and being firmly convinced of this is called faith. This kind of faith is different from the faith of an impersonalist who wants to merge into the Brahman effulgence in order to benefit by cessation of repeated birth and death. A devotee wants to remain always in the Lord’s service. In this way, Kṛṣṇa is merciful to His devotee and gives him all protection from the dangers found on the path of devotional service. (4) The devotee should accept Kṛṣṇa as his supreme maintainer and master. He should not think that he is being protected by a demigod. He should depend only on Kṛṣṇa, considering Him the only protector. The devotee must be firmly convinced that within the three worlds he has no protector or maintainer other than Kṛṣṇa. (5) Self-surrender means remembering that one’s activities and desires are not independent. The devotee is completely dependent on Kṛṣṇa, and he acts and thinks as Kṛṣṇa desires. (6) The devotee is meek and humble. As stated in Bhagavad-gītā:

sarvasya cāhaṁ hṛdi sanniviṣṭo

mattaḥ smṛtir jñānam apohanaṁ ca

vedaiś ca sarvair aham eva vedyo

vedānta-kṛd veda-vid eva cāham

“I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all theVedas am I to be known; indeed I am the compiler of Vedānta, and I am the knower of the Vedas.” (Bg. 15.15)

Situated in everyone’s heart, Kṛṣṇa deals differently according to the living entity’s position. The living entity’s position is to be under the protection of the illusory energy or under Kṛṣṇa’s personal protection. When a living entity is fully surrendered, he is under the direct protection of Kṛṣṇa, and Kṛṣṇa gives him all intelligence by which he can advance in spiritual realization. The nondevotee, however, being under the protection of the illusory energy, increasingly forgets his relationship with Kṛṣṇa. Sometimes it is asked how Kṛṣṇa causes one to forget. Kṛṣṇa causes His devotee to forget material activities, and through the agency of māyā,Kṛṣṇa causes the nondevotee to forget his devotional service to the Lord. This is called apohana.

Leave a Reply

Your email address will not be published. Required fields are marked *