Acaryopasanam

Here is another word for your vaisnava vocabulary; Acaryopasanam.

In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya. Ācāryopāsanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna. (from purport SB 3.29.17)

We can understand from Srila Prabhupada, that there are huge gaps in the disciplic succession, but we need to follow the prominent Acarya.

“So these gaps do not hamper from understanding the parampara system. We have to pick up the Prominent Acarya, and follow from him.” (letter to Dayananda April12,1968)

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Sri Aparadha-shodhana (Verses for Requesting Forgiveness for One’s Offences)

Sri Aparadha-shodhana
(Verses for Requesting Forgiveness for One’s Offences)

mantra-hinam kriya-hinam bhakti-hinam janardana
yat pujitam maya deva paripurnam tad astu me

O my Lord, O Janardana, whatever little puja or worship that has been performed by me, although it is without devotion, without proper mantras, and without the proper performance, please let that become complete.

yad-dattam bhakti-matrena patram puspam phalam jalam
aveditam nivedyan tu tad grihananukampaya

Whatever has been offered with devotion–the leaf, the flower, the water, the fruit, the food offering–please accept it out of Your causeless mercy.

vidhi-hinam mantra-hinam yat kiñcad upapaditam
kirya-mantra-vihinam va tat sarvam kshantum arhasi

Whatever has happened without the proper chanting of the mantra, or without following the proper procedure, kindly forgive all that.

ajñanad athava jñanad ashubham yan maya kritam
kshantum arhasi tat sarvam dasyenaiva grihana mam

sthitih seva gatir yatra smritish cinta stutir vacah
bhuyat sarvatmana vishno maidyam tvayi cestitam

Whatever inauspicious things I have done out of ignorance or unknowingly, please forgive that, and accept me as Your insignificant servant. Let my normal condition be service, let my movement be holy pilgrimage, let my thought be remembrance of You, let my words be glorification of You. O Vishnu, let my activities with my whole mind, body and soul, be engaged in You.

aparadha-sahasrani kriyante ‘har-nisham maya
daso ‘ham iti mam matva kshamasva madhusudana

Thousands of offenses are performed by me day and night. But thinking of me as Your servant, kindly forgive those, O Mashusudana.

pratijña tava govinda na me bhaktah pranashyati
iti samsmritya samsmritya pranan sandharayamy aham

O Govinda, Your promise is that Your devotee will never perish. By remembering this over and over again, I am able to retain my life-airs.

These Prayers can be found in the Deity Worship Manual Sri Krsna-Balarama Mandir

Forgetfulness of God

hogs

Back when I was a new aspiring devotee, and was hearing and learning the stories from the Srimad-Bhagavatam for the very first time, the story of King Indra cursed to take birth as a hog, was without a doubt one of my favorites. I first read it in the Raja-Vidya, then heard it repeated so many times in Srimad-Bhagavatam class’s, and it became more relishable with each hearing.

…At one time, Indra, the king of heaven, committed an offense at the feet of his spiritual master, and his spiritual master cursed him to take the birth of a hog. Thus the throne of the heavenly kingdom became empty as Indra went to earth to become a hog.

Seeing the situation, Brahma came to earth and addressed the hog: “My dear sir, you have become a hog on this planet earth. I have come to deliver you. Come with me at once.” But the hog replied:. “Oh I cannot go with you. I have so many responsibilities—my children, wife and this nice hog society.”

Even though Brahma promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness. Similarly, Lord Sri Krishna comes and says to us, “What are you doing in this material world? Sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66].

Come to Me, and I’ll give you all protection.” But we say, “I don’t believe You Sir. I have more important business here.” This is the position of the conditioned soul—forgetfulness. This forgetfulness is quickly dissipated by following in the path of disciplic succession.

We become so attached to our so-called material enjoyment, but what is this enjoyment? Our situation is not always so good, and there is birth, death, disease, and old age, but still we are attached; this seems to be our situation.

Full Chapter from Raja-Vidya

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Disappearance Day of Srila Prabhupada

Dear Srila Prabhupada

Please accept my humble obeisances, and kindly forgive my offences.

I offer my most humble and heartfelt obeisance’s on this most auspicious day of your disappearance. As Srila Bhaktivinoda Thakur has reminded us:

He reasons ill who says that Vaiṣṇavas die,
When thou art living still in sound!
The Vaiṣṇavas die to live, and living try
To spread the holy name around.

For me there is no difference between your appearance day and your disappearance day, for you are very much alive, in the hearts of you disciples. You live on, in your words and instructions.

Recently we visited Buttler PA, where you first preached the mission of Sri Caitanya Mahaprabhu, and we witnessed your humble introduction to America.

Thank you for coming to this world to save us in spite of the tremendous difficulties and obstacles which you had to face alone, depending solely on the mercy of the Supreme Lord Krishna and your eternal spiritual master, Srila Bhaktisiddhanta Sarasvati Thakura.

Thank you for coming to America, and bringing with you so many matchless gifts.  Not only did you bring the message of Krishna and Lord Caitanya, but you brought with you music and art, Vedic medicine, the science of cooking vegetarian food, and the keys to a healthy and productive life, in the service of God.  I may never have learned who is God, had you not appeared on our shores. 

  Although I am an unworthy disciple, full of faults, I approach you with the greatest appreciation, and utmost respect, for you are the greatest spiritual ambassador to spread Krishna Consciousness all over the world. 

I don’t have the words to properly glorify you, so instead, in closing, I want to quote from you, in your closing address to your Spiritual master Srila Bhaktisiddhanta, given in homage in 1936:

Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936

Sastra Sadhu and Guru

Sastra Sadhu and Guru

Posted by Gargamuni das

God’s word cannot be changed. Then what will be the difference between God and ourself? He is always perfect. He is always perfect. What He said forty millions of years ago, what He said five thousand years ago, that is also correct up to date. That is sastra. Not that “So many years have passed and it has become old. Now let us reform it and put it into new way.” No.

Prabhupada: So if this confidential knowledge, one who preaches without any compromise, he is the confidential servant of Krsna. There is no compromise. This is real religion. So this is the person who has received the authority to draw mercy water from the ocean of mercy of Krsna. And what Krsna said five thousand years ago, the same thing Caitanya Mahaprabhu said. Same thing. There was no change, as there was no change between the statement of Visvanatha Cakravarti Thakura and Narottama dasa Thakura.

Sadhu sastra. As sastra, there is no change. Not that “Modernize. The sastra should be changed.” No. That is nonsense. That is not sastra. Sastra cannot be changed. “Circumstantially, it will be changed, seasonal changes.” No. That is not sastra. Sastra means it is perpetual.

What Krsna said five thousand years ago or Krsna said some forty millions of years ago to the sun-god… He says, “I am talking to you Not that “Because it has passed millions of years and now it is a different time, so I will have to change.” No. He said, “I am talking to you that very old system.” Is it not? Just see. The sastra cannot be changed.

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Month of Damodara (Kartika)

mother-yasoda-krishna

” Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook. To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.” (Damodarastakam)

We are now in the month of Damodara (Kartika). In honor and in celebration of the month of Damodara, we will be focusing our attention on the pastimes of Krishna in Vrndavan. Especially Krishna’s childhood pastimes. The following song is sung morning and evening and it is customary to offer a candle or gee lamp as well to a picture of Lord Krsna and Mother Yasoda.

Following song lyrics is a link of Vishnujana Swami chanting the Damodara Prayers

Full song

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When Swami Met Sally

When Swami Met Sally

By Satyaraja Dasa

The kindness of strangers played a pivotal role in ISKCON’s pre-history.

Last year I had the good fortune to meet Gopal and Sally Agarwal, an elderly couple who played a significant role in ISKCON’s origins. They are forever etched in the devotees’ collective memory as two of the Western world’s earliest recipients of Srila Prabhupada’s mercy. It was the Agarwals who hosted him in the fall of 1965, before ISKCON was even nominally born, giving him shelter, hospitality, friendship, and love. Indeed, for one month their home served as Prabhupada’s earliest refuge outside India.

As Prabhupada acquainted himself with the Agarwal home in Butler, in western Pennsylvania, he saw a typically quiet American town nestled in the hills, a town that has changed little since his brief visit those many years ago.

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Courage Under Fire

Padmapani & Tribhubanatha

My wife shared this post with me that she ran across on Facebook. The author is unknown, but this is a very nice memory of two courageous souls, and their desire to serve the mission of their spiritual master Srila Prabhupada.

Sriman Padmapani Prabhu passed away a short time ago. There is little doubt that he is now serving Srila Prabhupada’s ongoing pastimes, wherever that may be. There will be many sad devotees around the world when they learn that Padmapani has left his body.

My path first crossed Padmapani’s in 1974 or 75 in Winnipeg, Canada, and later again in Montreal. After departing Montreal, he eventually traveled to the Middle East to distribute Krishna consciousness. Upon his return, some years later, he resurfaced in the fledgling Iskcon rural community of Warkworth, Canada, and by my good luck lived in the apartment across the hall from me.

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Prabhupadagita.com


Some years ago I put the complete Original 1972 Bhagavad-gita “As It Is” by His Divine Grace A. C. Bhaktivedanta Swami online. You can click on link prabhupada.gita to visit. I find it is a quick and easy site for reference to all your favorite chapters and slokas.

I happened to check on the site this morning, and was surprised to find we already have over 1 million visitors. People are appreciating The original version of the Bhagavad-gita As It Is