Origin of the Hare Krishna Movement By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Back to Godhead Magazine Volume 01, Number 20, 1968
Lord Sri Krishna Chaitanya Mahaprabhu, the Great Apostle of love of God and the Father of the Sankirtan Movement, advented Himself in the City of Nabadwipa in Bengal, India. This was in February, 1486, by Christian reckoning.
By the will of the Lord there was a lunar eclipse on that evening. It is the custom of the Hindu public to bathe in the Ganges of any other sacred river during the hours of eclispe, and to chant the Vedic mantras for purification. When Lord Chaitanya was born during the eclipse, then, the whole India was roaring with the holy sound of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Today we share with you Krsna, the Reservoir of Pleasure. It is a small 16 page publication that was widely distributed. It is a nice introduction to the Krishna Consciousness philosophy.
Kṛṣṇa, the Reservoir of Pleasure by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Kṛṣṇa—this sound is transcendental. Kṛṣṇa means the highest pleasure. All of us, every living being, seeks pleasure. But we do not know how to seek pleasure perfectly. With a materialistic concept of life, we are frustrated at every step in satisfying our pleasure because we have no information regarding the real level on which to have real pleasure. For the last few weeks we have been learning that we are not this body; we are consciousness. Not exactly consciousness, for consciousness is actually the symptom of our real identity: we are pure soul, now merged within this material body. Modern material science lays no stress on this; therefore the scientists are sometimes misled in their understanding of spirit soul. But spirit soul is a fact, which anyone can understand by the presence of consciousness. Any child can understand that consciousness is the symptom of the spirit soul.
Radha Damodara Traveling Sankirtan Party
by Vyasasan das
First let me begin by offering my respectful obesiences to all the vaisnave devotee’s of the Lord, who are so merciful to the fallen conditioned souls that they put themselves in perilous and austere conditions of life voluntarily, in order to help others. And as always, let me offer my most humble obeisances to my beloved spiritual master A.C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krishna, haven taken shelter at his Lotus feet.
I had the great fortune to be a part of the Historic RDTSKP in the years 1975-1976. What great and extraordinary personalities did I encounter in that time of my life. There was the legendary Vishnujhan Swami who could bring the Hare Krishna revelers to a state of ecstasy with his vibrant and enthusiastic chanting. And his speaking was like honey dripping from the vine, so sweet and relish able. Then there was the remarkable Jayananda Thakur, so devoted to Srila Prabhupada’s mission that most of us never saw him sleeping. He woke me in the morning by touching my feet or shaking my leg and shouting jiv jago, jiv jago, gauracanda bole, “wake up sleeping soul, wake up sleeping soul, Lord Gauranga is calling! How long will you sleep in the lap of the witch called Maya?” Jayananda taught me what it meant to be a disciple of Srila Prabhupada by his enthusiastic and never ending service. Whether he was taking out the trash, or making 500 Simply Wonderful sweet balls for the festival, he was caught up in a world of joy and devotion. And of course there was Tamal Krishna Goswami, so powerful a personality, you just couldn’t ‘say no to Tamal’. And my dear friend ‘the rascal’ Gurudas Swami, who tricked me into shaving up and traveling on the bus for the next year by promising to introduce me to George Harrison “the Beatle”. But I love him dearly because through his cunning trickery, I instead got to meet His Divine Grace Srila Prabhupada. And Gurudas was a gifted storyteller, and could entertain devotees and guests alike for hours with his gifts of “Prabhupada Katha”.
This series of papers (in four parts) written by Locananda Prabhu, is amongst the most compelling of arguments, for not changing the books of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. At the bottom of post are the links to the other parts of Arsha Prayoga, as well as links to other papers written on the subject of Book Changes.
Arsha Prayoga – Part IV
By Sriman Locanananda Prabhu
For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls.
The question as to whether the writings of the Acharya may or may not be revised by his disciples after his disappearance is answered by the rule of arsha-prayoga.