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Appearance Day of Lord Balarama
In honor of the Appearance Day of Lord Balarama, we are posting a chapter from the Krsna Book, entitled ” The Killing of Dantavakra, Vidūratha and Romaharṣaṇa”. Some of the pastimes the Lord performed during His advent was the killing of demons. As is stated in the Bhagavad-gita:
“In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.” (Bg. 4.8)
The following chapter has some nice pastimes of Lord Balarama in His glorious role as Statesman, Sage, and Kṣatriya. In the above image from the Krsna Book, Lord Balarama is seen dragging the Deamon Balvala down with his plow.
“…Our dear Lord, there is a demon of the name Balvala. He is the son of Ilvala, but he visits this sacred place of sacrifice every fortnight on the full moon and moonless days and creates a great disturbance to the discharge of our duties in the sacrifice… The demon occasionally comes here and profusely throws upon us contaminated, impure things like pus, blood, stool, urine and wine, and he pollutes this sacred place by showering such filth upon us.”
All Glories to Lord Balarama and His plow!
Full Chapter
Continue readingThe Hare Krishna Movement
” Anyone, anywhere, can easily take to this Hare Kṛṣṇa movement; one need only chant the Hare Kṛṣṇa mahā-mantra, observe the rules and regulations, and stay free from the contamination of sinful life. Even if one is sinful and cannot give up sinful life immediately, if he chants the Hare Kṛṣṇa mahā-mantra with devotion and faith he will certainly be freed from all sinful activities, and his life will be successful. Paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. This is the blessing of Lord Rāmacandra, who has appeared in this age of Kali as Lord Gaurasundara. “
The Pastimes of the Supreme Lord, Ramacandra : SB 9.10.51 : Srila Prabhupada’s PURPORT
Dissapearance day of Jayananda Thakur
Today marks the disappearance day of my dear friend and God Brother, Jayananda das Thakur.
My Dear Jayānanda
Please accept my blessings.
I am feeling very intensely your separation. In 1967 you joined me in San Francisco. You were driving my car and chanting Hare Krishna. You were the first man to give me some contribution ($5000) for printing my Bhagavad-gītā. After that, you have rendered very favorable service to Krishna in different ways. I so hope at the time of your death you were remembering Krishna and as such, you have been promoted to the eternal association of Krishna. If not, if you had any tinge of material desire, you have gone to the celestial kingdom to live with the demigods for many thousands of years and enjoy the most opulent life of material existence. From there you can promote yourself to the spiritual world. But even if one fails to promote himself to the spiritual world, at that time he comes down again on the surface of this globe and takes birth in a big family like a yogis’ or a brāhmaṇas’ or an aristocratic family, where there is again chance of reviving Krishna Consciousness. But as you were hearing Krishna-kirtana, I am sure that you were directly promoted to Kṛṣṇa-loka .(Srila Prabhupada Letter to: Jayānanda — Bombay 5 May, 1977)
Pilgrimage to Ahovalam
Years ago I remember reading this article in Back to Godhead Magazine, and thinking what a brave young man this was. Years later I meet Dhruva das and was very impressed with him, he was very genuine and devote. For some reason, I always remembered this article and planed to revisit again someday.
Ahovalam—Revisited
A young Krsna devotee sets off on a dangerous journey to ancient temples of his lifelong deity.
by Dhruva Dasa
In 1980 I was born to devotee parents in the large Hare Krsna community of New Vrindavan, West Virginia. From my infancy my parents brought me to the temple each day. Gradually, as a young child I grew attached to the large, fierce-looking deity of Krsna’s form as Lord Nrsimhadeva (Narasimha) and His foremost devotee, the boy-saint Prahlada. When I was six, Prahlada’s age, the priest allowed me to assist him in the temple worship of Lord Nrsimhadeva. Although the Lord looked frightening, I always felt protected when I stood before Him.
When I was sixteen my family visited India. I fell in love with the spiritual atmosphere there and decided to return as soon as possible. By the time I turned eighteen I had decided to make the journey on my own. I worked hard to save for the trip and agonized over my itinerary. India is so big—where should I go?
One day I visited the Hare Krsna temple in Miami. As I glanced over a large stack of old issues of Back to Godhead, a stray breeze blew open the top one to a full-page photo of Lord Nrsimhadeva. The picture seemed to beckon me. Reading the accompanying article, I was amazed to learn about a young sannyasi, Indradyumna Swami, who had made an incredible journey to Ahovalam, a remote South Indian holy place said to be the very spot where Lord Nrsimhadeva dispatched the evil Hiranyakasipu. His article inspired me so much that I set my mind then and there on making the difficult pilgrimage to Ahovalam.
Continue readingEvery Town & Village LP
Bhava; Transcendental Love
Here is a new word for your Vaisnava Vocabulary: Bhāva. In the Glossary in the back of the Bhagavad-gita As It Is, 1972 Edition, the word Bhāva is defined as; the preliminary stage of transcendental love of Godhead. Bhāva is a big word and has various meanings
…The last stage of the devotional life is called bhāva, or transcendental love of Godhead.
“In the beginning one must have a preliminary desire for self-realization.…This taste leads one further forward to attachment for Kṛṣṇa consciousness, which is matured in bhāva, or the preliminary stage of transcendental love of God. Real love for God is called premā, the highest perfectional stage of life.” In the premā stage there is constant engagement in the transcendental loving service of the Lord. So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one’s individual spiritual personality, and from the frustrations resulting from void philosophy. Then one can ultimately attain to the abode of the Supreme Lord. (Bhagavad-gita 4.11)
So it seem that bhāva is not only the preliminary stage of transcendental love of Godhead but we find that this preliminary stage of transcendental love is also the path to the highest perfectional stage of life, pure love or premā. There are two ways to approach the Lord, one is with awe and reverence and the other is with affection; bhāva. One who approaches the Lord with affection, is sure to advance spiritually.
In the Srimad Bhagavatam we find many references to the word Bhāva and highlighted some of them here.
Continue readingFree Download of Second Canto of Srimad Bhagavatam
Free Download of Second Canto of Srimad Bhagavatam
I always liked the original book covers on the Srimad Bhagavatam. We are sharing with you a free pdf download of the Original Second Canto, parts One and Two. Just click on the underlined links below to view or save. Hare Krishna!
Continue readingThe Lotus Feet of Lord Nityananda
Today we honor the Appearance Day of Lord Nityananda. It is advised that devotees observe a half day fast, and meditate on some of the glories of Lord Nityananda. We share with you this nice song “Nitai-pada-kamala” by Narottama das Thakur.
Nitai-Pada-Kamala
The Lotus Feet of Lord Nityananda
By Srila Narottama dasa Thakura
Purport By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
nitai-pada-kamala, koti-chandra-susitala,
je chayay jagatu juray
heno nitai bine bhai, radha-krsna paite nai,
dridha kori’ dharo nitair pay
The lotus feet of Sri Nityananda are as cool as millions of moons. The whole universe gets peace by the shade of those lotus feet. Without the mercy of Sri Nityananda, nobody can get Radha and Krishna, the aim of human life. Therefore, catch hold of the two lotus feet of Sri Nityananda Prabhu very tightly.
se sambandha nahi ja’r, britha janma gelo ta’r,
se pashu bodo durachara
nitai na bolilo mukhe, majilo samsara-sukhe,
vidya-kule ki koribe tara
One who has not established a relationship with Sri Nityananda is a two-legged animal. A great beast! His whole life is finished. He cannot be called a human being. He never utters the name of Sri Nityananda. He is always immersed in enjoying material happiness and has forgotten Sri Nitai. He may have acquired all material scholarship and learning, but what is the value of such education? This will never help.
ahankare matta hoiya, nitai-pada pasariya,
asatyere satya kori mani
nitaiyer karuna habe, braje radha-krsna pabe,
dharo nitai-charana du’khani
They are so puffed up with their mundane education and scholarship. They are never humble at all. They have forgotten the lotus feet of Sri Nitai because of their false ego and pride. They are completely under the clutches of Maya. They accept the untruth as truth. If Sri Nityananda showers His mercy upon someone, he will get Sri Sri Radha Krishna in Vrajabhumi. So catch hold of the two lotus feet of Lord Nityananda very tightly.
nitaiyer carana satya, tanhara sevaka nitya,
nitai-pada sada koro asha
narottama bodo dukhi, nitai more koro sukhi,
rakho ranga-charanera pasha
The lotus feet of Sri Nityananda are eternally true. And those followers or servants of those lotus feet of Sri Nityananda are also eternal. Always aspire for the lotus feet of Sri Nityananda. Srila Narottama dasa Thakura says, “I am very distressed, and an unhappy person. I am drowning in this dreadful ocean of material existence. O Sri Nityananda Prabhu, please make me very happy! Please keep me at Your lotus feet.”
Purport by Srila Prabhupada
Continue readingAppearance Day of Lord Varaha
So today we celebrate the second incarnation of Krsna, Lord Varaha, with a verse from the Srimad Bhagavatam.
Śrīmad-Bhāgavatam
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Kṛṣṇa Is the Source of All Incarnations
First Canto, Chapter Three, Text 7
dvitīyaṁ tu bhavāyāsya
rasātala-gatāṁ mahīm
uddhariṣyann upādatta
yajñeśaḥ saukaraṁ vapuḥ
dvitīyam—the second; tu—but; bhavāya—for the welfare; asya—of this earth; rasātala—of the lowest region; gatām—having gone; mahīm—the earth; uddhariṣyan—lifting; upādatta—established; yajñeśaḥ—the proprietor or the supreme enjoyer; saukaram—hoggish; vapuḥ—incarnation.
TRANSLATION
The supreme enjoyer of all sacrifices accepted the incarnation of a boar [the second incarnation], and for the welfare of the earth He lifted the earth from the nether regions of the universe.
PURPORT
The indication is that for each and every incarnation of the Personality of Godhead, the particular function executed is also mentioned. There cannot be any incarnation without a particular function, and such functions are always extraordinary. They are impossible for any living being to perform. The incarnation of the boar was to take the earth out of Pluto’s region of filthy matter. Picking up something from a filthy place is done by a boar, and the all-powerful Personality of Godhead displayed this wonder to the asuras, who had hidden the earth in such a filthy place. There is nothing impossible for the Personality of Godhead, and although He played the part of a boar, by the devotees He is worshiped, staying always in transcendence.