A Time for Reflection

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This morning I was doing a little internet searching and revisiting some of my favorite sites. This took me to The Prabhupada Connection. For some reason I clicked on the Editorial Notes and began reading some of the essays. I was a big fan of Visnujana Swami, as was everyone, and I enjoyed reading this memory by Padmapani Prabhu.

When Visnujana Swami led kirtan in Stanley Park, hundreds of people encircled our  party, all transfixed by his melodious chanting. Usually we might have a couple of dozen onlookers in attendance for harinam, but this was a monumental occasion. The devotees twirled and jumped and danced with great abandon. The sense of harmony amongst us was real and palpable. The swelling crowd was a testament to the infectious joy of chanting Hare Krsna in unity and love.

A Time for Reflection

by Padmapani das

When I first joined the Vancouver temple in 1973, a devotee explained to me that everyone who comes in contact with Krsna is a great soul, a mahatma. He told me that even the postman who delivers Krsna’s mail is very special and should be respected. I was in total awe. 

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Srila Prabhupada on Astrology

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‘Whatever may come by Your mercy, let it come.’ That’s our philosophy. That’s our siddhanta. But if you know it’s going to rain, it’s better to take an umbrella.”

Srila Prabhupada on Astrology
By Patita Pavana das
Feb 28, 2012 — FRANCE (SUN) — From:

‘Memories of Srila Prabhupada, Anecdotes of a Modern Day Saint’.

Shrila Prabhupada often called Pradyumna das Adhikary his “Panditji.” Beginning from 1968 Pradyumna was the first among the Western disciples to learn Sanskrit. Under the guidance of his spiritual master, he lent his expertise into all of Prabhupada’s literary projects. A natural scholar, Pt. Pradyumna Prabhu traveled the world with Shrila Prabhupada carrying any number of weighty tomes with him. He assisted with the Bhagavatam project right until the last days of the pure devotee’s earthly manifest appearance.

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Chanting Hare Krishna

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Chant and make your life sublime

The Vedas recommend that in the present age the most effective means for achieving self-realization is to always hear about, glorify, and remember the all-good Supreme Lord, who is known by many names. One of these names is “Krishna” which means “He who is all-attractive,” another is “Rama” which means “He who is the reservoir of all pleasure,” and “Hare” indicates the Lord’s inconceivable energy.

Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

This sublime chanting puts us directly in touch with the Supreme Lord through the sound vibration of His holy names and gradually awakens us to our original relationship with God. ISKCON’s primary mission is to encourage all members of the human society to devote at least some portion of their time and energies to this process of hearing and chanting about God. In this way they will gradually come to realize that all living beings are spirit souls, eternally related to the Supreme Lord in service and in love.

It is mentioned in the scriptures that Sri Krishna, the Reservoir of Pleasure, dances on the tongue of the chanter of His name. To chant and hear fixes the mind, in meditation, in direct contact with God. The mantra is not to be mistaken for an ordinary song or anything tinged with the mundane; it is a pure transcendental sound vibration of the Absolute and has been upheld as such since time immemorial by the great sages and Vedic scriptures.

Anyone who hears the chanting also benefits if he simply likes the sound of the chanting or he appreciates the sankirtana in some way or other. The holy name is compared to a fire; whether one is scientifically conversant with all the properties of fire or knows nothing about it, if one puts his hand in fire, he will be burnt. Sincere chanting and hearing of the mantra will cleanse the mind and elevate one and all to the natural original position of spirit soul.

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The Nine Processes of Devotional Service

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Rama & Hanuman

The Nine Processes of Devotional Service

The Nine Processes of Devotional Service are described by Prahlada Maharaja in the 7th Canto of the Srimad Bhagavatam, chapter 5, text 24-25. The great personalities who attained perfection by practice of the nine processes are listed below, followed by the complete text and purport, describing in full these nine processes. If I am not mistaken, this purport to text 24-25 from the seventh canto, chapter five, is one of the longest in the entire Srimad Bhagavatam. Stressing the importance of the verse.

Prahlāda Mahārāja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Viṣṇu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one’s best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind and words)—these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Kṛṣṇa through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge. (SB 7.5.24-25)

  1. HEARING (sravanam)
    Maharaja Pariksit(the last seven days of his life, he constantly heard the Srimad Bhagavatam).
  2. CHANTING (kirtanam)
    Sukadeva Goswami(spoke the Bhagavatam to Maharaja Pariksit)
  3. REMEMBERING (visnu smaranam)
    Prahlada Maharaja(never forgot Krsna despite constant tortures from his father- Hiranyakashipu)
  4. SERVING THE LORD’S LOTUS FEET (pada sevanam)
    Laxmi, the Goddess of Fortune, is always engaged in serving the lotus feet of the Lord.
  5. DEITY-WORSHIP (arcanam)
    Maharaja Prthu used all of his royal possessions in order to offer them in pure devotion to the Lord.
  6. PRAYING (vandanam)
    Akura offered prayers to Krsna when he was traveling to Vrndavana in order to see Krsna.
  7. EXECUTING ORDERS (dasyam)
    Hanuman, the intimate servant of Ramacandra executed all of Sri Ramacandra’s orders despite all kinds of difficulties.
  8. SERVING AS A FRIEND (sakhyam)
    Arjuna was so close to Krsna, that the Lord offered Himself to become his chariot driver and serve Arjuna and his brothers in various ways.
  9. COMPLETE SURRENDER (atma nivedanam)
    Bali Maharaja gave Sri Vamanadeva his entire kingdom, his possessions as well as his own body, although his own spiritual master was against it.

All these great devotees served the Lord according to a particular process, but every one of them attained salvation and became eligible to return home, back to Godhead

Full Text and purport follows

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Art of Dying

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This is a rare demo version of the song.

Art of Dying

Lyrics by George Harrison

There’ll come a time when all of us must leave here
Then nothing sister Mary can do
Will keep me here with you
As nothing in this life that I’ve been trying
Could equal or surpass the art of dying
Do you believe me?

There’ll come a time when all your hopes are fading
When things that seemed so very plain
Become an awful pain
Searching for the truth among the lying
And answered when you’ve learned the art of dying

But you’re still with me
But if you want it
Then you must find it
But when you have it
There’ll be no need for it

There’ll come a time when most of us return here
Brought back by our desire to be
A perfect entity
Living through a million years of crying
Until you’ve realized the Art of Dying
Do you believe me?

Mother Ganges

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Some selected quotes on the river Ganges

Mother Ganges is worshiped by the water of the Ganges: a devotee takes a little water from the Ganges and offers it back to the Ganges. When the devotee takes the water, mother Ganges does not lose anything, and when the water is offered back, mother Ganges does not increase, but in this way the worshiper of the Ganges is benefited. Similarly, a devotee of the Lord offers the Lord patraṁ puṣpaṁ phalaṁ toyam—a leaf, flower, fruit or water—in great devotion, but everything, including the leaf, flower, fruit and water, belongs to the Lord, and therefore there is nothing to renounce or to accept. One must simply take advantage of the bhakti process because by following this process one does not lose anything but one gains the favor of the Supreme Person. (SB 9.9.12)

When there was a meeting of great sages at Naimiṣāraṇya, Sūta Gosvāmī was reciting Śrīmad-Bhāgavatam, and the importance of the Ganges was stated as follows: “The waters of the Ganges are always carrying the flavor of tulasī offered at the lotus feet of Śrī Kṛṣṇa, and as such the waters of the Ganges are ever flowing, spreading the glories of Lord Kṛṣṇa. Wherever the waters of the Ganges are flowing, all will be sanctified, both externally and internally.” ( Nectar of Devotion Chapter 7)

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Some Day the Tiny Soul Will Want to Get Out of Illusion

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Some Day the Tiny Soul Will Want to Get Out of Illusion

Excerpted from Back to Godhead Magazine

Vol. 1, Number 65, 1974

by His Holiness Visnujana Swami

New York City, March 31, 1974


Instructions to the devotees of the Hare Krsna movement

His Holiness Visnujana Svami, joined the Krsna consciousness movement in San Francisco in 1967. He has recently returned to the U.S. from India, where he sailed down the Ganges, stopping at towns and villages along her banks to chant Hare Krsna, distribute food first offered to Krsna and preach Krsna consciousness.

“One may artificially repress the desires of the senses, although the taste for sensual enjoyment remains; but by ceasing such enjoyments, experiencing a higher taste, one is fixed in consciousness.” (Bhagavad-gita 2.59)

When one experiences ruci, which, means a taste for Spiritual life, he can rise above the attraction of the illusory energy by the mercy of the Lord. Then he is able to feel vairagya. Vairagya is the strength that protects us, even when we are neophytes in Krsna consciousness, from breaking the Krsna conscious regulative principles and being attracted to the flickering sensual enjoyments of the mundane world. Ruci, and vairagya-the taste for spiritual life and the strength to maintain it-are rarely achieved.

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Sri Nrsimha Pranama

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Sri Nrsimha-pranama

Today we honor the Appearance Day of Lord Nrsimha, with a full day fast, followed by an evening feast. To help remember and praise the Lord we have posted the “Sri Nrsimha Pranama” from the “Songs of the Vaisnava Acaryas”. There is also a purport given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

Śrī Nṛsiṁha Praṇāma
Translation from the Songs of the Vaisnava Acaryas 1972 Edition

namas te narasiḿhāya prahlādāhlāda-dāyine
hiraṇyakaśipor vakṣaḥ-śilā-ṭańka-nakhālaye

ito nṛsiḿhaḥ parato nṛsiḿho yato yato yāmi tato nṛsiḿhaḥ
bahir nṛsiḿho hṛdaye nṛsiḿho nṛsiḿham ādiḿ śaraṇaḿ prapadye

“I offer my obeisances to Lord Nṛsiṁha -deva, who is always giving bliss to His devotees like Prahlada Maharaja and chiseling at the hearts of demons like Hiraṇyakaśipu. The devotee always sees Lord Nṛsiṁha everywhere. Lord Nṛsiṁha is within and without. Therefore let us take shelter of Lord Nrsimha.”

tava kara-kamala-vare nakham adbhuta-śṛṅgaṁ
dalita-hiraṇyakaśipu-tanu-bhṛṅgam
keśava dhṛta-narahari-rūpa jaya jagadīśa hare

“O my lord Nṛsiṁha-deva, Your hands are very beautiful, like the lotus flower, but with Your longs nails You have ripped apart the wasp Hiraṇyakaśipu. Unto You, Lord of the Universe, I offer my humble obeisances.” (Prayers to Lord Nṛsiṁha from Dasavatara by Jayadeva Gosvami)

Purport

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The Divine and Demoniac Natures

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The Divine and Demoniac Natures

We are in the middle of a pandemic that is killing thousands of people worldwide.

Here in America we have a president that instead of acting in a sympathetic, compassionate way towards the sufferings of others, is instead criticizing and blaming others. This is not a good quality for a leader who should be taking responsibility for the safety and welfare of his citizens. All his self glorification, and his attack on others, in this time of turmoil, I find very disturbing and reminiscent of the description given in the 16th chapter of the Bhagavad-gita entitled “The Divine and Demon Natures”

Arrogance, pride, anger, conceit, harshness and ignorance—these qualities belong to those of demonic nature (Bg. 4.16)

The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance. (Bg. 13-15.16)

Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them. (Bg. 7.16)

Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world. (Bg. 9.16)

Full text and purports from chapter 16

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