Govinda

Govinda Prayers

HH Mukunda Goswami Maharaja relates:

There is an interesting story that I wrote about. It took place when”Govinda” first came out, when the recording was first released. I was inEngland, and Yamuna was in England, and we sent this recording to the devotees in Los Angeles to show how we were really preaching big time to the Beatles and had done this record. But the devotees in Los Angeles didnít want Prabhupada to hear this, because they thought it was very strange that a womans voice would be leading the Hare Krishna mantra. And so they didnít let Prabhupada hear it. So, one morning, just before the greeting of the Deities, Prabhupada was sitting on his vyasasana. When the Deity doors open in Los Angeles, there is a big billow of incense smoke from the charcoals. The devotees use a lot of incense, and when they open the doors, it kind of pours out like a big cloud coming out.So, right before this, Prabhupada said, “What about that record that the devotees sent from London?” He had heard about it. So they told him, “It is just Yamuna singing; we don’t want you to hear it.” And they added, “There is no place to play it.” So he said, “Just play it on the system, the speakers.” They said, “Okay” and very reluctantly went and fetched the recording and played it. And it was just at the right time, and the song is about five minutes long. As the Deity doors opened, Prabhupada was sitting on his vyasasana, and he didn’t say a word. He just listened with his eyes closed. And devotees got to see streams of tears coming down his cheeks. And that day Prabhupada ordered that the song be played in all temples all over the world at the time of greeting the Deities.

Yoga

The word yoga has become very popular in todays vocabulary, but we understand from the Bhagavad-gita the real definition of the word, and its ultimate goal.

A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī. (Bg. 6.46)

And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all. (Bg. 6.47)

When we speak of yoga we refer to linking up our consciousness with the Supreme Absolute Truth. Such a process is named differently by various practitioners in terms of the particular method adopted. When the linking up process is predominantly in fruitive activities, it is called karma-yoga, when it is predominantly empirical, it is called jñāna-yoga, and when it is predominantly in a devotional relationship with the Supreme Lord, it is called bhakti-yoga. Bhakti-yoga or Kṛṣṇa consciousness is the ultimate perfection of all yogas (from purport to Bg. 6.46)

The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal (from purport to Bg. 6.47)

full texts and purports

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Teaching and Study Guide to the Bhagavad-gita As It is

Krsna and Arjuna

This morning we share with you this nice Study Guide on the Bhagavad-gita As It Is.  It begins with the Introduction to the Bhagavad-gita, some notes on the Original Edition, the significance of the Bhagavad-gita, a philosophical synopsis, chapter by chapter summary, Q & A, and a suguested teaching syllabus.  All in all ,a very nice presentation prepared by disciples and followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

We are offing it here as a free pdf download that you can view, save or print, by clicking on the following link:

Teaching_and_Study_Guide_to_Bhagavad-gita_As_It_Is

Beautiful Krishna

I just love this picture of Krishna. It is on my desktop computer so I see it every morning when I turn on my computer, and I always pause for a moment, to just gaze at the beautiful face of the Lord. We have included some nice verses which describe the Beauty of Krishna.

“O my Lord, the transcendental body of Krishna is very sweet, and His face is even sweeter than His body. The soft smile on His face, which is like the fragrance of honey, is sweeter still.” (Sri Caitanya-caritamrta: Madhya, 21.136)

“My dear friend, if you are indeed attached to your worldly friends, do not look at the smiling face of Lord Govinda as He stands on the bank of the Yamunā at Keśīghāṭa. Casting sidelong glances, He places His flute to His lips, which seem like newly blossomed twigs. His transcendental body, bending in three places, appears very bright in the moonlight.” (Sri Caitanya-caritamrta: Adi-lila 5.224)

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The Year Long Lunch

The Year-Long Lunch

Excerpted from Back to Godhead Magazine 1977, Vol. 12, # 1

“Dear friends,” said Lord Krsna to the other cowherd boys, “Look at this wonderful place!” He’d brought them to the sun-dappled bank of the Yamuna River, after an adventurous morning in the pastures outside Vrndavana town. “This is an ideal place to eat our lunch. Afterward, we can play on the soft, sandy river bank.”

Krsna turned to the sparkling river and glorified its beauty. “See those lotus flowers in the water, their petals opened wide; and smell their fragrance drifting all around us. And listen—nearby in the trees the peacocks are calling out to one another, and their calls are mingling with the songs of other birds and the whispers of the leaves. This is clearly the best place for us to have our lunch. The calves can stay close to us, drink water from the Yamuna, and graze on the tasty grass.”

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Animals and Innocent Creatures

This morning I was out in the snow, feeding a little extra birdseed to my many feathered friends. But in addition to birds and ducks, the birdseed, sunflower seeds, ground corn and kitchen scraps also attract the deer, squirrels, rabbits, and chipmunks. I enjoy watching all of this activity from my kitchen window.

I remembered this verse from the Srimad Bhagavatam;

One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one’s own son. How little difference there actually is between children and these innocent animals. (Srimad Bhagavatam 7.14.9)

In the purport to this verse Srila Prabhupada begins to explain how we should treat the animals.

One who is in Kṛṣṇa consciousness understands that there is no difference between the animals and the innocent children in one’s home. Even in ordinary life, it is our practical experience that a household dog or cat is regarded on the same level as one’s children, without any envy…

Full Text and Purport

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Gita Jayanti; The Advent of Srimad Bhagavad-gita

Krishna and Arjuna

So today is The Advent of Srimad Bhagavad-gita; Gita Jayanti. It is celebrated on the Ekadasi, 11th day of the waxing moon of Margashirsha month (November-December). It just so happens that today is also Christmas day. So Merry Christmas to all.

In honor of this day we present the Complete 1972 Edition of the Bhagavad-gita As It Is, by His Divine Grace A.C. Bhaktivedanta Swami in the PDF format for you to read or save to your computer. Also we include a link to our other page Prabhupadagita Where you can read the entire book online a chapter at a time with the original illustrations.

click on links below:

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We Are Not Concerned with the Skin but with the Soul

Letters by Srila Prabhupada

Bombay, India

April 29, 1977


My Dear Charles, (Krishna Balarama das)

Please accept my blessings. I beg to thank you for your very nice letter dated 18th April, 1977.

We are not concerned with the skin but with the soul. As it is stated in the Bhagavad-gita As It Is:

vidya-vinyaya-sampanne
brahmane gavi hastini
suni caiva svapake ca
panditah sama-darsinah
(BG 5.18)

“The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste).

So Krsna consciousness means not to make any distinctions of black or white, Christian or Muslim or Hindu, African, American or Indian. Krsna claims everyone as His son. This movement of Krsna consciousness is an attempt to enlighten the whole world on the spiritual platform. We are trying to do this. Please try to help us. By your letter, you appear to be a very intelligent young man. Try to understand this whole philosophy and work cooperatively with Brahmananda Swami to spread Krsna consciousness to all of your countrymen.

Your letter is so nice that I have asked that it be published in our Back to Godhead magazine. Thank you very much for your nice sentiments. I hope this meets you well.

Your ever well-wisher

A.C. Bhaktivedanta Swami

In the Age of Kali

Kali Yuga
Kali Yuga

O learned one, in this iron age of Kali men have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed. (SB 1.1.10)

This morning as I was reading from the Srimad Bhagavam, and Srila Prabhupada was describing the symptoms of this age.

…In Kali-yuga, the duration of life is shortened not so much because of insufficient food but because of irregular habits. By keeping regular habits and eating simple food, any man can maintain his health. Overeating, over-sense gratification, overdependence on another’s mercy, and artificial standards of living sap the very vitality of human energy. Therefore the duration of life is shortened.

The people of this age are also very lazy, not only materially but in the matter of self-realization.

In this age, men are victims not only of different political creeds and parties, but also of many different types of sense-gratificatory diversions, such as cinemas, sports, gambling, clubs, mundane libraries, bad association, smoking, drinking, cheating, pilfering, bickerings, and so on. Their minds are always disturbed and full of anxieties due to so many different engagements… In the Kali-yuga the whole atmosphere is surcharged with faithlessness. Men are no longer interested in spiritual values. Material sense gratification is now the standard of civilization.

Although it is indeed a difficult age to live in, still there is a solution. In this First Chapter of Srimad Bhagavatam;

…The sages of Naimiṣāraṇya are anxious to disentangle all fallen souls, and here they are seeking the remedy from Śrīla Sūta Gosvāmī.

Full Text and Purport

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The Glories of Maharaja Pariksit

This morning I was reading about Maharaja Pariksit and of his qualities and position in life. He was in a position to enjoy life to the fullest extent,then why should he give up all these favorable circumstances and sit down on the bank of the Ganges, fasting till death? This is astonishing, and therefore all were eager to know the cause. He gave up everything to hear Sriman Bhagavatam from the lips of the pure devotee.

He was a great emperor and possessed all the opulences of his acquired kingdom. He was so exalted that he was increasing the prestige of the Pāṇḍu dynasty. Why did he give up everything to sit down on the bank of the Ganges and fast until death?

…There was nothing undesirable in his life. He was quite a young man and could enjoy life with power and opulence. So there was no question of retiring from active life. There was no difficulty in collecting the state taxes because he was so powerful and chivalrous that even his enemies would come to him and bow down at his feet and surrender all wealth for their own benefit. Mahārāja Parīkṣit was a pious king. He conquered his enemies, and therefore the kingdom was full of prosperity. There was enough milk, grains and metals, and all the rivers and mountains were full of potency. So materially everything was satisfactory. Therefore, there was no question of untimely giving up his kingdom and life. The sages were eager to hear about all this.

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