The Scent of Krsna’s Body

Scent of Krishna

…Śrīmatī Rādhārāṇī expressed to Her gopī friends how She hankers for the transcendental scent of Kṛṣṇa’s body. Śrī Caitanya Mahāprabhu recited that same verse and made its meaning clear.

” ‘The scent of Kṛṣṇa’s transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru. O My dear friend, that Personality of Godhead, also known as the enchanter of Cupid, always increases the desire of My nostrils.’

“The scent of Kṛṣṇa’s body surpasses the fragrances of musk and the bluish lotus flower. Spreading throughout the fourteen worlds, it attracts everyone and makes the eyes of all women blind.

“My dear friend, the scent of Kṛṣṇa’s body enchants the entire world. It especially enters the nostrils of women and remains seated there. Thus it captures them and forcibly brings them to Kṛṣṇa.

“Kṛṣṇa’s eyes, navel and face, hands and feet are like eight lotus flowers on His body. From those eight lotuses emanates a fragrance like a mixture of camphor and lotus. That is the scent associated with His body.

“When sandalwood pulp with aguru, kuṅkuma and musk is mixed with camphor and spread on Kṛṣṇa’s body, it combines with Kṛṣṇa’s own original bodily perfume and seems to cover it.

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Process of Surrender

This morning I was going through some files and came across this important verse from the Caitanya-caritamrta Madhya-lila Chapter 22, text 100 describing the process of surrender. I always liked this verse because it describes the simple process of surrender; namely accepting things favorable to devotional service, rejecting things that are unfavorable to devotional service, and developing the faith that Krishna will give protection.

’The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Kṛṣṇa will give protection, the acceptance of the Lord as one’s guardian or master, full self-surrender and humility.

One who is fully surrendered is qualified with the six following characteristics. (1) The devotee has to accept everything that is favorable for the rendering of transcendental loving service to the Lord. (2) He must reject everything unfavorable to the Lord’s service. This is also called renunciation. (3) A devotee must be firmly convinced that Kṛṣṇa will give him protection. No one else can actually give one protection, and being firmly convinced of this is called faith. (from purport)

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Om Namo Bhagavate Narasimhaya

In honor of the appearance day of Lord Nrsimha, we are posting a beautiful verse and purport from the Srimad Bhagavatam 5.18.8 glorifying the Lord and his devotees.

Om Namo Bhagavate Narasimhaya

oṁ namo bhagavate narasiṁhāya namas tejas-tejase āvir-āvirbhava
vajra-nakha vajra-daṁṣṭra karmāśayān randhaya randhaya tamo grasa
grasa oṁ svāhā; abhayam abhayam ātmani bhūyiṣṭhā oṁ kṣraum

TRANSLATION

I offer my respectful obeisances unto Lord Nṛsiṁhadeva, the source of all power. O my Lord who possesses nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world.

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Śrī Rāma-Navamī, Lord Rāmacandra’s Appearance Day

Today marks the Appearance Day of Lord Ramacandra. We honor it with a fast until sunset, followed by a nice vegetarian feast, and with reading and chanting throughout the day.

We share with you a lecture given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, explaining the Lords activities and glories.

The following is the transcription… but you can also listen by clicking on following link; Śrī Rāma-Navamī, Lord Rāmacandra’s Appearance Day

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Teachings of Lord Chaitanya

1968 Edition of Teachings of Lord Chaitanya

Today we honor the Appearance of Lord Sri Caitanya Mahaprabhu with a fast until moon rise, followed by a nice vegetarian feast. We also will be chanting and reading about some of the many pastimes of the Lord. You can read about some of the very important teachings of Lord Caitanya in the book “Teachings of Lord Chaitanya” which we have included as a free download, (just click of following link to view or download. Hare Krishna!

Teachings-of-Lord-Chaitanya-original-1968

Govinda

Govinda Prayers

HH Mukunda Goswami Maharaja relates:

There is an interesting story that I wrote about. It took place when”Govinda” first came out, when the recording was first released. I was inEngland, and Yamuna was in England, and we sent this recording to the devotees in Los Angeles to show how we were really preaching big time to the Beatles and had done this record. But the devotees in Los Angeles didnít want Prabhupada to hear this, because they thought it was very strange that a womans voice would be leading the Hare Krishna mantra. And so they didnít let Prabhupada hear it. So, one morning, just before the greeting of the Deities, Prabhupada was sitting on his vyasasana. When the Deity doors open in Los Angeles, there is a big billow of incense smoke from the charcoals. The devotees use a lot of incense, and when they open the doors, it kind of pours out like a big cloud coming out.So, right before this, Prabhupada said, “What about that record that the devotees sent from London?” He had heard about it. So they told him, “It is just Yamuna singing; we don’t want you to hear it.” And they added, “There is no place to play it.” So he said, “Just play it on the system, the speakers.” They said, “Okay” and very reluctantly went and fetched the recording and played it. And it was just at the right time, and the song is about five minutes long. As the Deity doors opened, Prabhupada was sitting on his vyasasana, and he didn’t say a word. He just listened with his eyes closed. And devotees got to see streams of tears coming down his cheeks. And that day Prabhupada ordered that the song be played in all temples all over the world at the time of greeting the Deities.

Yoga

The word yoga has become very popular in todays vocabulary, but we understand from the Bhagavad-gita the real definition of the word, and its ultimate goal.

A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī. (Bg. 6.46)

And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all. (Bg. 6.47)

When we speak of yoga we refer to linking up our consciousness with the Supreme Absolute Truth. Such a process is named differently by various practitioners in terms of the particular method adopted. When the linking up process is predominantly in fruitive activities, it is called karma-yoga, when it is predominantly empirical, it is called jñāna-yoga, and when it is predominantly in a devotional relationship with the Supreme Lord, it is called bhakti-yoga. Bhakti-yoga or Kṛṣṇa consciousness is the ultimate perfection of all yogas (from purport to Bg. 6.46)

The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal (from purport to Bg. 6.47)

full texts and purports

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Teaching and Study Guide to the Bhagavad-gita As It is

Krsna and Arjuna

This morning we share with you this nice Study Guide on the Bhagavad-gita As It Is.  It begins with the Introduction to the Bhagavad-gita, some notes on the Original Edition, the significance of the Bhagavad-gita, a philosophical synopsis, chapter by chapter summary, Q & A, and a suguested teaching syllabus.  All in all ,a very nice presentation prepared by disciples and followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.

We are offing it here as a free pdf download that you can view, save or print, by clicking on the following link:

Teaching_and_Study_Guide_to_Bhagavad-gita_As_It_Is

Beautiful Krishna

I just love this picture of Krishna. It is on my desktop computer so I see it every morning when I turn on my computer, and I always pause for a moment, to just gaze at the beautiful face of the Lord. We have included some nice verses which describe the Beauty of Krishna.

“O my Lord, the transcendental body of Krishna is very sweet, and His face is even sweeter than His body. The soft smile on His face, which is like the fragrance of honey, is sweeter still.” (Sri Caitanya-caritamrta: Madhya, 21.136)

“My dear friend, if you are indeed attached to your worldly friends, do not look at the smiling face of Lord Govinda as He stands on the bank of the Yamunā at Keśīghāṭa. Casting sidelong glances, He places His flute to His lips, which seem like newly blossomed twigs. His transcendental body, bending in three places, appears very bright in the moonlight.” (Sri Caitanya-caritamrta: Adi-lila 5.224)

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The Year Long Lunch

The Year-Long Lunch

Excerpted from Back to Godhead Magazine 1977, Vol. 12, # 1

“Dear friends,” said Lord Krsna to the other cowherd boys, “Look at this wonderful place!” He’d brought them to the sun-dappled bank of the Yamuna River, after an adventurous morning in the pastures outside Vrndavana town. “This is an ideal place to eat our lunch. Afterward, we can play on the soft, sandy river bank.”

Krsna turned to the sparkling river and glorified its beauty. “See those lotus flowers in the water, their petals opened wide; and smell their fragrance drifting all around us. And listen—nearby in the trees the peacocks are calling out to one another, and their calls are mingling with the songs of other birds and the whispers of the leaves. This is clearly the best place for us to have our lunch. The calves can stay close to us, drink water from the Yamuna, and graze on the tasty grass.”

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