Free Download of Second Canto of Srimad Bhagavatam
I always liked the original book covers on the Srimad Bhagavatam. We are sharing with you a free pdf download of the Original Second Canto, parts One and Two. Just click on the underlined links below to view or save. Hare Krishna!
For some reason I love reading the Concluding Words of the Śrī Caitanya-caritāmṛta, and find myself reading it again and again. The printing of this English translation is historically, a miraculous achievement, and yet reading Srila Prbhupada’s words and hearing the depth of his humility, is awe inspiring. He gives thanks to his American disciples, and to His Spiritual Master His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura with the following words:
…I think that His Divine Grace Bhaktisiddhānta Sarasvatī Ṭhākura is always seeing my activities and guiding me within my heart by his words. As it is said in Śrīmad Bhāgavatam, tene brahma hṛdā ya ādi-kavaye. Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramātmā feature, is always sitting with all His devotees and associates. It is to be admitted that whatever translation work I have done is through the inspiration of my spiritual master because personally I am most insignificant and incompetent to do this materially impossible work. I do not think myself a very learned scholar, but I have full faith in the service of my spiritual master, His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhakura. If there is any credit to my activities of translating, it is all due to His Divine Grace. Certainly if His Divine Grace were personally present at this time, it would have been a great occasion for jubiliation, but even though he is not physically present, I am confident that he is very pleased by this work of translation. He was very fond of seeing many books published to spread the Kṛṣṇa consciousness movement. Therefore our society, the International Society for Kṛṣṇa Consciousness, has formed to execute the order of Śrī Caitanya Mahāprabhu and His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhakura.
Although Srila Prabhupada gives all credit to his spiritual master, we give all credit to him. All Glories to Srila Prabhupada!
The following lecture was first published in Back to Godhead Magazine in1975 Vol. 10, No. 8
om ajnana-timirandhasya jnananjana-salakaya caksur unmilitam yena tasmai sri-gurave namah
“I was born in the darkest ignorance, and my guru, my spiritual master, opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him.”
The word ajnana means ignorance or darkness. If all the lights in this room immediately went out, we would not be able to tell where we or others are sitting. Everything would become confused. Similarly, we are all in darkness in this material world, which is a world of tamas. Tamas or timira means darkness. This material world is dark, and therefore it needs sunlight or moonlight for illumination. However, there is another world, a spiritual world, that is beyond this darkness. That world is described by Sri Krsna in Bhagavad-gita:
na tad bhasayate suryo na sasanko na pavakah yad gatva na nivartante tad dhama paramam mama
“That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world.” (Bg. 15.6)
From Darkness to Light
The guru’s business is to bring his disciples from darkness to light. At present everyone is suffering due to ignorance, just as one contacts a disease out of ignorance. If one does not know hygienic principles, he will not know what will contaminate him. Therefore due to ignorance there is infection, and we suffer from disease. A criminal may say, “I did not know the law,” but he will not be excused if he commits a crime. Ignorance is no excuse. Similarly, a child, not knowing that fire will burn, will touch the fire. The fire does not think, “This is a child, and he does not know I will burn.” No, there is no excuse. Just as there are state laws, there are also stringent laws of nature, and these laws will act despite our ignorance of them. If we do something wrong out of ignorance, we must suffer. This is the law. Whether the law is a state law or a law of nature, we risk suffering if we break it.
“Instead of contemplating what will happen to this world, you have got a short duration of life, say fifty, sixty years. You chant Hare Krsna and go back to home, back to Godhead. Don’t consider what will happen to this world. Nature will take care of it. You don’t puzzle your brain with these thoughts. You utilize whatever time you have got in your possession and go back to home, back to Godhead. You cannot check it. Best thing is that you mold your life and go back to home, back to Godhead. Because people will go on with their rascal civilization, natural consequences will be there. You better take advantage of whatever time you have got and become fully Krsna conscious and go back to home.”[Srila Prabhupada, Morning Walk, February 21, 1975, Caracas]
dvitīyaṁ tu bhavāyāsya rasātala-gatāṁ mahīm uddhariṣyann upādatta yajñeśaḥ saukaraṁ vapuḥ
dvitīyam—the second; tu—but; bhavāya—for the welfare; asya—of this earth; rasātala—of the lowest region; gatām—having gone; mahīm—the earth; uddhariṣyan—lifting; upādatta—established; yajñeśaḥ—the proprietor or the supreme enjoyer; saukaram—hoggish; vapuḥ—incarnation.
TRANSLATION
The supreme enjoyer of all sacrifices accepted the incarnation of a boar [the second incarnation], and for the welfare of the earth He lifted the earth from the nether regions of the universe.
PURPORT
The indication is that for each and every incarnation of the Personality of Godhead, the particular function executed is also mentioned. There cannot be any incarnation without a particular function, and such functions are always extraordinary. They are impossible for any living being to perform. The incarnation of the boar was to take the earth out of Pluto’s region of filthy matter. Picking up something from a filthy place is done by a boar, and the all-powerful Personality of Godhead displayed this wonder to the asuras, who had hidden the earth in such a filthy place. There is nothing impossible for the Personality of Godhead, and although He played the part of a boar, by the devotees He is worshiped, staying always in transcendence.
Today we honor the appearance day of Sri Advaita Acarya with a half day fast and readings from the Sri Caitanya-caritmrta
Advaita Ācārya was a contemporary of Lord Caitanya’s father. He felt sorry for the condition of the world because even after Lord Kṛṣṇa’s appearance, no one had interest in devotional service to Kṛṣṇa. This forgetfulness was so overwhelming that Advaita Prabhu was convinced that no one but Lord Kṛṣṇa Himself could enlighten people about devotional service to the Supreme Lord. Therefore Advaita requested Lord Kṛṣṇa to appear as Lord Caitanya. Offering tulasī leaves and Ganges water, He cried for the Lord’s appearance. The Lord, being satisfied by His pure devotees, descends to satisfy them. As such, being pleased by Advaita Ācārya, Lord Caitanya appeared. ( from introduction to Adi-lila chapter 3)
This is an older conversation that took place many years ago at the Pyramid House with some of the senior devotees to discuss Srila Prabhupada’s finial instructions on initiation. Very interesting!
Topanga Canyon Pyramid House Talks Tamal Krishna talks about Srila Prabhupadas Ritvik instruction
“In late 1980 Tamal Krishna Goswami and Hansadutta Swami were travelling around ISKCON, having been suspended as gurus and GBC’s by the GBC body for activities unacceptable to them, such as demanding that his godbrothers must approach Srila Prabhupada through him. They had been relieved of their zones. TKG called for an open discussion at Nrsinghananda’s Pyramid House in Topanga Canyon, CA. on December 3, 1980. Hansadutta, Dhira Krishna, Kirtiraja, Jayadwaita and others were present, and the talk was recorded. Below are some of the interesting statements made therein, where Tamal Krishna frankly admits, that Srila Prabhupada never appointed any gurus.”
Tamal Krsna Goswami: Actually, Prabhupada never appointed any gurus. He didn’t appoint eleven gurus. He appointed eleven ritviks. He never appointed them gurus. Myself and the other GBC have done the greatest disservice to this movement the last three years (32 now) because we interpreted the appointment of ritviks as the appointment of gurus.
The specific word “henceforward” has only one meaning, viz. “from now onwards” or “from this time forward”. This is both according to Srila Prabhupada’s own previous usage of the word and the meaning ascribed to it by the English Language. Unlike other words, the word henceforward is unambiguous since it only possesses one dictionary definition.
The following is an article, I have wanted to include for some time now, which was written by Krsnacandra Prabhu and posted on his page Prabhupadavision,com. In light of our recent post entitled Sri Madhu Pandit’s Official Reply to the EC we feel it is timely, and of utmost importance to our society that we understand the issues. Although our page is not intended as a political forum, it is a tool in the mission of our spiritual master, for the propagation of The Hare Krishna Movement or Krishna Consciousness.
Now that Śrīla Prabhupāda has named these representatives Temple Presidents may henceforward send recommendations for first and second initiation to whichever of these eleven representatives are nearest their Temple. After considering the recommendation, these representatives many accept the devotee as an initiated disciple of Śrīla Prabhupāda by giving a spiritual name, or in the case of a second initiation, by chanting on the Gāyatrī thread just as Śrīla Prabhupāda had done.
The name of a newly initiated disciple should be sent by the representative who has accepted him or her to Śrīla Prabhupāda, to be included in Divine Grace’s “Initiated Disciples” book. (from July 9th letter)
The Rtvik Representative Of The Acharya by Kṛṣṇacandra Dāsa – Vṛndāvan:
Shortly after His Divine Grace A. C. Bhaktivedanta Swami Śrīla Prabhupāda entered into his Samādhi līlā in 1977; 11 of his senior disciples and members of the GBC who held the official position of representatives of His Divine Grace in 1st and 2nd spiritual initiations [as per July 9th Document], without authority and without an order by His Divine Grace announced themselves to be pure devotees of the Lord and forcibly seized the titles, roles and functions of acharyas and Initiating Spiritual Masters of ISKCON.
Several months prior to Śrīla Prabhupāda’s departure he signed a document to formalize the initiation process and granted some of his disciples to act on his behalf as representatives in the initiation process for his ISKCON society. This document is known as the July 9th Document.
I always enjoy going back through our collection of Back to Godhead Magazines and re-reading some of the old articles. We share with you the original article with photos just as it appeared in BTG in 1974.
Vrndavana, Krsna’s Transcendental Abode
by Visakha-devi dasi
Ninety miles southeast of New Delhi, India, is a railway station known as Mathura. From Mathura, a bumpy seven-mile ride by horse-cart brings one to a unique town called Vrndavana. This simple village is unlike all other places in the world, for when Lord Krsna, the Supreme Godhead, comes to earth with His associates to display His pastimes, He comes only to Vrndavana. Indeed, Krsna never leaves Vrndavana-and, by His grace, pure devotees can appreciate the Lord’s presence in Vrndavana even today.