This is the list of 108 of the most important slokas from the Bhagavad-gita As It Is (1972 Macmillan Edition) by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The index to these verses was taken from the Bhakti-sastri Study Guide compiled by Atmatattva dasa as used by the Bhaktivedanta Academy in Mayapur. [*Note for this collection of slokas, we are using the Original Translations rather than the later re-vised Translations. These were the Translations that Srila Prabhupada approved and which were memorized by heart, by all of the early disciples of His Divine Grace.]
These are important verses for memorizing. Srila Prabhupada has said, that when you quote a verse, your argument becomes authoritative.
Bhagavad-gītā As It Is by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
This morning I just wanted to share with you all the Complete 1972 Edition of the “Bhagavad-gita As It Is” by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. I created a web site some years ago with the complete edition along with all the original pictures and text.
Mother Ganges is worshiped by the water of the Ganges: a devotee takes a little water from the Ganges and offers it back to the Ganges. When the devotee takes the water, mother Ganges does not lose anything, and when the water is offered back, mother Ganges does not increase, but in this way the worshiper of the Ganges is benefited. Similarly, a devotee of the Lord offers the Lord patraṁ puṣpaṁ phalaṁ toyam—a leaf, flower, fruit or water—in great devotion, but everything, including the leaf, flower, fruit and water, belongs to the Lord, and therefore there is nothing to renounce or to accept. One must simply take advantage of the bhakti process because by following this process one does not lose anything but one gains the favor of the Supreme Person. (SB 9.9.12)
When there was a meeting of great sages at Naimiṣāraṇya, Sūta Gosvāmī was reciting Śrīmad-Bhāgavatam, and the importance of the Ganges was stated as follows: “The waters of the Ganges are always carrying the flavor of tulasī offered at the lotus feet of Śrī Kṛṣṇa, and as such the waters of the Ganges are ever flowing, spreading the glories of Lord Kṛṣṇa. Wherever the waters of the Ganges are flowing, all will be sanctified, both externally and internally.” ( Nectar of Devotion Chapter 7)
Some Day the Tiny Soul Will Want to Get Out of Illusion
Excerpted from Back to Godhead Magazine
Vol. 1, Number 65, 1974
by His Holiness Visnujana Swami
New York City, March 31, 1974
Instructions to the devotees of the Hare Krsna movement
His Holiness Visnujana Svami, joined the Krsna consciousness movement in San Francisco in 1967. He has recently returned to the U.S. from India, where he sailed down the Ganges, stopping at towns and villages along her banks to chant Hare Krsna, distribute food first offered to Krsna and preach Krsna consciousness.
“One may artificially repress the desires of the senses, although the taste for sensual enjoyment remains; but by ceasing such enjoyments, experiencing a higher taste, one is fixed in consciousness.” (Bhagavad-gita 2.59)
When one experiences ruci, which, means a taste for Spiritual life, he can rise above the attraction of the illusory energy by the mercy of the Lord. Then he is able to feel vairagya. Vairagya is the strength that protects us, even when we are neophytes in Krsna consciousness, from breaking the Krsna conscious regulative principles and being attracted to the flickering sensual enjoyments of the mundane world. Ruci, and vairagya-the taste for spiritual life and the strength to maintain it-are rarely achieved.
We are in the middle of a pandemic that is killing thousands of people worldwide.
Here in America we have a president that instead of acting in a sympathetic, compassionate way towards the sufferings of others, is instead criticizing and blaming others. This is not a good quality for a leader who should be taking responsibility for the safety and welfare of his citizens. All his self glorification, and his attack on others, in this time of turmoil, I find very disturbing and reminiscent of the description given in the 16th chapter of the Bhagavad-gita entitled “The Divine and Demon Natures”
Arrogance, pride, anger, conceit, harshness and ignorance—these qualities belong to those of demonic nature (Bg. 4.16)
The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance. (Bg. 13-15.16)
Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them. (Bg. 7.16)
Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world. (Bg. 9.16)
Next, one may raise the question of how one goes about approaching that abode of the Supreme Lord. Information of this is given in the Eighth Chapter of the Bhagavad-gita. It is said there:
And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt.
Whatever state of being one remembers when he quits his body, that state he will attain without fail.
Therefore, Arjuna, you should always think of Me in the form of Kṛṣṇa and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.
…This instruction to Arjuna is very important for all men engaged in material activities. The Lord does not say that one should give up his prescribed duties or engagements. One can continue them and at the same time think of Kṛṣṇa by chanting Hare Kṛṣṇa. This will free one from material contamination and engage the mind and intelligence in Kṛṣṇa. By chanting Kṛṣṇa’s names, one will be transferred to the supreme planet, Kṛṣṇaloka, without a doubt.
“Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion.” (Bhagavad-gita 18.78)
…Although in this age men can live up to one hundred years, their duration of life is reduced because they do not drink large quantities of milk
…Milk is compared to nectar, which one can drink to become immortal. Of course, simply drinking milk will not make one immortal, but it can increase the duration of one’s life. In modern civilization, men do not think milk to be important, and therefore they do not live very long. Although in this age men can live up to one hundred years, their duration of life is reduced because they do not drink large quantities of milk. This is a sign of Kali-yuga. In Kali-yuga, instead of drinking milk, people prefer to slaughter an animal and eat its flesh.
The Supreme Personality of Godhead, in His instructions of Bhagavad-gītā, advises go-rakṣya, which means cow protection. The cow should be protected, milk should be drawn from the cows, and this milk should be prepared in various ways. One should take ample milk, and thus one can prolong one’s life, develop his brain, execute devotional service, and ultimately attain the favor of the Supreme Personality of Godhead. As it is essential to get food grains and water by digging the earth, it is also essential to give protection to the cows and take nectarean milk from their milk bags. (purport to SB 8.6.12)
I must have woke up hungry, because my meditation this morning was on wholesome, nurturing foods in the mode of goodness.
…The purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. (from purport to Bg. 17.8-10)
Foods in the mode of goodness increase the duration of life, purify one’s existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance. (Bhagavad-gita As It Is 17.8-10)
This is a very nice Study Guide on the Bhagavad-gita As It Is. It begins with the Introduction to the Bhagavad-gita, some notes on the Original Edition, the significance of the Bhagavad-gita, a philosophical synopsis, chapter by chapter summary, Q & A, and a suguested teaching syllabus. All in all ,a very nice presentation prepared by disciples and followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.
We are offing it here as a free pdf download that you can view, save or print, by clicking on the following link:
