Disappearance Day of Srila Prabhupada

Dear Srila Prabhupada

Please accept my humble obeisances, and kindly forgive my offences.

I offer my most humble and heartfelt obeisance’s on this most auspicious day of your disappearance. As Srila Bhaktivinoda Thakur has reminded us:

He reasons ill who says that Vaiṣṇavas die,
When thou art living still in sound!
The Vaiṣṇavas die to live, and living try
To spread the holy name around.

For me there is no difference between your appearance day and your disappearance day, for you are very much alive, in the hearts of you disciples. You live on, in your words and instructions.

Recently we visited Buttler PA, where you first preached the mission of Sri Caitanya Mahaprabhu, and we witnessed your humble introduction to America.

Thank you for coming to this world to save us in spite of the tremendous difficulties and obstacles which you had to face alone, depending solely on the mercy of the Supreme Lord Krishna and your eternal spiritual master, Srila Bhaktisiddhanta Sarasvati Thakura.

Thank you for coming to America, and bringing with you so many matchless gifts.  Not only did you bring the message of Krishna and Lord Caitanya, but you brought with you music and art, Vedic medicine, the science of cooking vegetarian food, and the keys to a healthy and productive life, in the service of God.  I may never have learned who is God, had you not appeared on our shores. 

  Although I am an unworthy disciple, full of faults, I approach you with the greatest appreciation, and utmost respect, for you are the greatest spiritual ambassador to spread Krishna Consciousness all over the world. 

I don’t have the words to properly glorify you, so instead, in closing, I want to quote from you, in your closing address to your Spiritual master Srila Bhaktisiddhanta, given in homage in 1936:

Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936

Sastra Sadhu and Guru

Sastra Sadhu and Guru

Posted by Gargamuni das

God’s word cannot be changed. Then what will be the difference between God and ourself? He is always perfect. He is always perfect. What He said forty millions of years ago, what He said five thousand years ago, that is also correct up to date. That is sastra. Not that “So many years have passed and it has become old. Now let us reform it and put it into new way.” No.

Prabhupada: So if this confidential knowledge, one who preaches without any compromise, he is the confidential servant of Krsna. There is no compromise. This is real religion. So this is the person who has received the authority to draw mercy water from the ocean of mercy of Krsna. And what Krsna said five thousand years ago, the same thing Caitanya Mahaprabhu said. Same thing. There was no change, as there was no change between the statement of Visvanatha Cakravarti Thakura and Narottama dasa Thakura.

Sadhu sastra. As sastra, there is no change. Not that “Modernize. The sastra should be changed.” No. That is nonsense. That is not sastra. Sastra cannot be changed. “Circumstantially, it will be changed, seasonal changes.” No. That is not sastra. Sastra means it is perpetual.

What Krsna said five thousand years ago or Krsna said some forty millions of years ago to the sun-god… He says, “I am talking to you Not that “Because it has passed millions of years and now it is a different time, so I will have to change.” No. He said, “I am talking to you that very old system.” Is it not? Just see. The sastra cannot be changed.

Continue reading

When Swami Met Sally

When Swami Met Sally

By Satyaraja Dasa

The kindness of strangers played a pivotal role in ISKCON’s pre-history.

Last year I had the good fortune to meet Gopal and Sally Agarwal, an elderly couple who played a significant role in ISKCON’s origins. They are forever etched in the devotees’ collective memory as two of the Western world’s earliest recipients of Srila Prabhupada’s mercy. It was the Agarwals who hosted him in the fall of 1965, before ISKCON was even nominally born, giving him shelter, hospitality, friendship, and love. Indeed, for one month their home served as Prabhupada’s earliest refuge outside India.

As Prabhupada acquainted himself with the Agarwal home in Butler, in western Pennsylvania, he saw a typically quiet American town nestled in the hills, a town that has changed little since his brief visit those many years ago.

Continue reading

Courage Under Fire

Padmapani & Tribhubanatha

My wife shared this post with me that she ran across on Facebook. The author is unknown, but this is a very nice memory of two courageous souls, and their desire to serve the mission of their spiritual master Srila Prabhupada.

Sriman Padmapani Prabhu passed away a short time ago. There is little doubt that he is now serving Srila Prabhupada’s ongoing pastimes, wherever that may be. There will be many sad devotees around the world when they learn that Padmapani has left his body.

My path first crossed Padmapani’s in 1974 or 75 in Winnipeg, Canada, and later again in Montreal. After departing Montreal, he eventually traveled to the Middle East to distribute Krishna consciousness. Upon his return, some years later, he resurfaced in the fledgling Iskcon rural community of Warkworth, Canada, and by my good luck lived in the apartment across the hall from me.

Continue reading

This is a nice thoughtful letter from Hansadutta Prabhu to Kirtananda Maharja back in 1993 based of his realizations.

Hansadutta letter to Kirtanananda 1993

Singapore, 2. October 1993

Dear Kirtanananda Maharaj

Please accept my humble obeisances.

I thought now is the time to remind you of what you said to me upon meeting you at New Vrindaban after my fall from Guru and Sannyas. Seeing my condition, and anticipating the ensuing chaos and confusion amongst the new disciples, you said, “This is why I suggested so strongly that ISKCON should adopt the RITTVIK process of initiation for the new Gurus!!” It has been a long time since then, but after all is said and done, I have personally realized the truth of this statement. Rittvik representatives is all that PRABHUPADA ever sanctioned us to be -not ACHARYAS or GURUS.

After years of anguish and confusion over this issue, I have by the mercy of Prabhupada, come to take shelter in his instruction: “Act as Rittvik of the Acharya.” I think it is time for me to repay the debt I owe you for giving me shelter when I was so broken and lost in my spiritual life.

I humbly suggest you consider the fact that Prabhupada never authorized us to be Gurus, but restrained our ambition by designating some men to act as his deputies, or Rittvik representatives. Better late than never. Give up the false posture of Guru Acharya and consider acting as the humble servant of the Acharya, as a Rittvik representative. That is the solution for you and all the ISKCON Gurus.

Continue reading

Friendly Relationship with the Lord (Dāsya)

O Krsna O Yadava

There are five basic relationships a devotee might have with the Lord; namely in the neutral stage (sānta-rasa), which is the stage of awe and reverence. Knowing that God is Great. Then there are four transcendental mellows (rasas); servitude (dāsya), friendship (sakhya), parental affection (vātsalya) and conjugal love (śṛṅgāra).

Kṛṣṇa and Arjuna are related in friendship.

Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. Of course everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. But in the present status of our life, we have not only forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. Every living being, out of many, many billions and trillions of living beings, has a particular relationship with the Lord eternally. That is called svarūpa. By the process of devotional service, one can revive that svarūpa, and that stage is called svarūpa-siddhi-perfection of one’s constitutional position. So Arjuna was a devotee, and he was in touch with the Supreme Lord in friendship. (from Introduction to Bhagavad-gita As It Is)

The following verse is one of my most favorite from the Bhagavad-gita As It Is.

I have in the past addressed You as “O Kṛṣṇa,” “O Yādava,” “O my friend,” without knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.

I find this verse to be a beautiful expression of what is Bhakti Yoga. It is a personal loving exchange with the Lord. There are two ways to approach the Lord. One can approach the Lord with awe and reverence (sānta-rasa), or with a more personal approach; love and affection.

Kṛṣṇa’s devotees relate to Kṛṣṇa in various relationships.. Kṛṣṇa and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Kṛṣṇa tolerates. Very Beautiful!

Bhagavad-gita As It Is Texts 40-45

Continue reading

Our Heart’s Desire

This is an excerpt form a lecture Srila Prabhupada gave on the Bhagavad-gita 2.13 on March 11,1966 in New York.

…material pleasure cannot give us pleasure. It is our mistake. But because we have no information of the spiritual pleasure and because we are conditioned by this material body, therefore we seek pleasure through matter. Now we have to raise ourself from this position. Then we can get unlimited pleasure. We want pleasure, but we do not want such pleasure which ends. We want nonending pleasure. That is our heart’s desire. But in material pleasure we cannot have that bliss. Even if you take a very good foodstuff, just delicious, still, after taking some portion of it, you will feel yourself satiated. Then that very foodstuff, you’ll say, “No, no, I don’t want any more.” Because that ends. So that is not real pleasure. Real pleasure is defined: ananta. Ananta means that which has no end. So that pleasure you can have only when you are spiritually realized soul. That is possible. That is possible. We are reading all these scriptures, Bhagavad-gita, Śrīmad-Bhagavatam, and there are so many Vedic literatures that if anyone wants to have spiritual life, there is complete facility. There is complete facility.

The Appearance Day of Lord Caitanya Mahaprabhu

click on image to enlarge

We are in Mayapura Dham, at the Sri Sri Radha Madhava Temple, to celebrate the Appearance Day of Sri Caitanya Mahaprabhu. We honor His appearance with a full day fast (until moon rise), followed by a special vegetarian feast. Also to honor the Lord’s appearance day, we have selected these two verses from the Sri Caitanya-caritmrta.

“O most munificent incarnation! You are Kṛṣṇa Himself appearing as Śrī Kṛṣṇa Caitanya Mahāprabhu. You have assumed the golden color of Śrīmatī Rādhārāṇī, and You are widely distributing pure love of Kṛṣṇa. We offer our respectful obeisances unto You.

“We offer our respectful obeisances unto that merciful Supreme Personality of Godhead who has converted all three worlds, which were maddened by ignorance, and saved them from their diseased condition by making them mad with the nectar from the treasure-house of love of God. Let us take full shelter of that Personality of Godhead, Śrī Kṛṣṇa Caitanya, whose activities are wonderful.”

Full text and Bengali

Continue reading

Jagad Guru

For the first time in the history of planet Earth!

At the Maha Kumbha Mela, where 400 million sages and pilgrims gathered, for the first time in history, the title of “Vishwa Guru” (universal guru) was conferred on His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. No spiritual leader has ever been officially awarded this title.

Srila Prabhupada, the founder of ISKCON, went to the West in 1965, at the age of almost 70, to spread the message of sanatana dharma. Today its mission embraces the whole world and ISKCON has more than 450 temples.

As they said during the ceremony, “Offering a title to Prabhupada is like offering a lamp to the sun.” This event marks the consolidation of the Golden Age foretold in the Vedic scriptures.

I would like to clarify that the title Jagad Guru, Guru of the Universe, was sometime conferred to one’s own Guru by his disciples in the past but this time this title has been conferred officially because it is recognized by all the various groups of religious world in India, every sampradaya and institution.

“I Have Instructed Everything in My Books.”


.
“I Have Instructed Everything in My Books.”

Srila Prabhupada wrote and published over 80 volumes of spiritual literature which he considered to be his most important contribution. Despite the heavy demands of establishing and managing a worldwide movement, Srila Prabhupada never failed to rise early in the morning to perform his beloved writing work. He applied great devotion and care in translating the ancient Vedic literatures into English from the original Sanskrit and Bengali languages. He would then dictate his famous “Bhaktivedanta Purports,” further explaining the meaning of each verse and its relevance to the modern age. Prabhupada’s books are highly acclaimed by scholars and students alike (see reviews below). They have been translated into more than 60 languages and have been sold in the hundreds of millions. We encourage everyone to take advantage of these timeless literatures which are full of spiritual knowledge and potency.

Continue reading