Category Archives: A. C. Bhaktivedanta Swami Prabhupada

Tolerance and Compassion

Posted on by under A. C. Bhaktivedanta Swami Prabhupada, Jesus

As we approach Christmas Day, I am often reminded of the reason people celebrate this Holy day. In these days especially, we find there is a need for more kindness and compassion, and Jesus set a very good example of these qualities.

The Śrīmad-Bhāgavatam states that any bona fide preacher of God consciousness must have the qualities of titikṣā (tolerance) and karuṇā (compassion). In the character of Lord Jesus Christ we find both these qualities. He was so tolerant that even while he was being crucified, he didn’t condemn anyone. And he was so compassionate that he prayed to God to forgive the very persons who were trying to kill him. (Of course, they could not actually kill him. But they were thinking that he could be killed, so they were committing a great offense.) As Christ was being crucified he prayed, “Father, forgive them. They know not what they are doing.”

…Of course, the message that Christ preached was just according to his particular time, place, and country, and just suited for a particular group of people. But certainly he is the representative of God. Therefore we adore Lord Jesus Christ and offer our obeisances to him. Once, in Melbourne, a group of Christian ministers came to visit me. They asked, “What is your idea of Jesus Christ?” I told them, “He is our guru. He is preaching God consciousness, so he is our spiritual master.” The ministers very much appreciated that.

Actually, anyone who is preaching God’s glories must be accepted as a guru. Jesus Christ is one such great personality. We should not think of him as an ordinary human being. The scriptures say that anyone who considers the spiritual master to be an ordinary man has a hellish mentality. If Jesus Christ were an ordinary man, then he could not have delivered God consciousness. (Science of Self Realization, Chapter 4, “Understanding Krsna and Christ)

Full Chapter

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Acaryopasanam

Posted on by under A. C. Bhaktivedanta Swami Prabhupada, Disciplic Succession, Guru, Guru & Disciple, Vaisnava Vocabulary

Here is another word for your vaisnava vocabulary; Acaryopasanam.

In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya. Ācāryopāsanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna. (from purport SB 3.29.17)

We can understand from Srila Prabhupada, that there are huge gaps in the disciplic succession, but we need to follow the prominent Acarya.

“So these gaps do not hamper from understanding the parampara system. We have to pick up the Prominent Acarya, and follow from him.” (letter to Dayananda April12,1968)

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Forgetfulness of God

Posted on by under A. C. Bhaktivedanta Swami Prabhupada, Maya
hogs

Back when I was a new aspiring devotee, and was hearing and learning the stories from the Srimad-Bhagavatam for the very first time, the story of King Indra cursed to take birth as a hog, was without a doubt one of my favorites. I first read it in the Raja-Vidya, then heard it repeated so many times in Srimad-Bhagavatam class’s, and it became more relishable with each hearing.

…At one time, Indra, the king of heaven, committed an offense at the feet of his spiritual master, and his spiritual master cursed him to take the birth of a hog. Thus the throne of the heavenly kingdom became empty as Indra went to earth to become a hog.

Seeing the situation, Brahma came to earth and addressed the hog: “My dear sir, you have become a hog on this planet earth. I have come to deliver you. Come with me at once.” But the hog replied:. “Oh I cannot go with you. I have so many responsibilities—my children, wife and this nice hog society.”

Even though Brahma promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness. Similarly, Lord Sri Krishna comes and says to us, “What are you doing in this material world? Sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66].

Come to Me, and I’ll give you all protection.” But we say, “I don’t believe You Sir. I have more important business here.” This is the position of the conditioned soul—forgetfulness. This forgetfulness is quickly dissipated by following in the path of disciplic succession.

We become so attached to our so-called material enjoyment, but what is this enjoyment? Our situation is not always so good, and there is birth, death, disease, and old age, but still we are attached; this seems to be our situation.

Full Chapter from Raja-Vidya

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Disappearance Day of Srila Prabhupada

Posted on by under A. C. Bhaktivedanta Swami Prabhupada, Disappearance Day of Srila Prabhupada

Dear Srila Prabhupada

Please accept my humble obeisances, and kindly forgive my offences.

I offer my most humble and heartfelt obeisance’s on this most auspicious day of your disappearance. As Srila Bhaktivinoda Thakur has reminded us:

He reasons ill who says that Vaiṣṇavas die,
When thou art living still in sound!
The Vaiṣṇavas die to live, and living try
To spread the holy name around.

For me there is no difference between your appearance day and your disappearance day, for you are very much alive, in the hearts of you disciples. You live on, in your words and instructions.

Recently we visited Buttler PA, where you first preached the mission of Sri Caitanya Mahaprabhu, and we witnessed your humble introduction to America.

Thank you for coming to this world to save us in spite of the tremendous difficulties and obstacles which you had to face alone, depending solely on the mercy of the Supreme Lord Krishna and your eternal spiritual master, Srila Bhaktisiddhanta Sarasvati Thakura.

Thank you for coming to America, and bringing with you so many matchless gifts.  Not only did you bring the message of Krishna and Lord Caitanya, but you brought with you music and art, Vedic medicine, the science of cooking vegetarian food, and the keys to a healthy and productive life, in the service of God.  I may never have learned who is God, had you not appeared on our shores. 

  Although I am an unworthy disciple, full of faults, I approach you with the greatest appreciation, and utmost respect, for you are the greatest spiritual ambassador to spread Krishna Consciousness all over the world. 

I don’t have the words to properly glorify you, so instead, in closing, I want to quote from you, in your closing address to your Spiritual master Srila Bhaktisiddhanta, given in homage in 1936:

Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936

Sastra Sadhu and Guru

Posted on by under A. C. Bhaktivedanta Swami Prabhupada, Guru, Sadhu, Sastra

Sastra Sadhu and Guru

Posted by Gargamuni das

God’s word cannot be changed. Then what will be the difference between God and ourself? He is always perfect. He is always perfect. What He said forty millions of years ago, what He said five thousand years ago, that is also correct up to date. That is sastra. Not that “So many years have passed and it has become old. Now let us reform it and put it into new way.” No.

Prabhupada: So if this confidential knowledge, one who preaches without any compromise, he is the confidential servant of Krsna. There is no compromise. This is real religion. So this is the person who has received the authority to draw mercy water from the ocean of mercy of Krsna. And what Krsna said five thousand years ago, the same thing Caitanya Mahaprabhu said. Same thing. There was no change, as there was no change between the statement of Visvanatha Cakravarti Thakura and Narottama dasa Thakura.

Sadhu sastra. As sastra, there is no change. Not that “Modernize. The sastra should be changed.” No. That is nonsense. That is not sastra. Sastra cannot be changed. “Circumstantially, it will be changed, seasonal changes.” No. That is not sastra. Sastra means it is perpetual.

What Krsna said five thousand years ago or Krsna said some forty millions of years ago to the sun-god… He says, “I am talking to you Not that “Because it has passed millions of years and now it is a different time, so I will have to change.” No. He said, “I am talking to you that very old system.” Is it not? Just see. The sastra cannot be changed.

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When Swami Met Sally

Posted on by under A. C. Bhaktivedanta Swami Prabhupada, People, Sally Agarwal

When Swami Met Sally

By Satyaraja Dasa

The kindness of strangers played a pivotal role in ISKCON’s pre-history.

Last year I had the good fortune to meet Gopal and Sally Agarwal, an elderly couple who played a significant role in ISKCON’s origins. They are forever etched in the devotees’ collective memory as two of the Western world’s earliest recipients of Srila Prabhupada’s mercy. It was the Agarwals who hosted him in the fall of 1965, before ISKCON was even nominally born, giving him shelter, hospitality, friendship, and love. Indeed, for one month their home served as Prabhupada’s earliest refuge outside India.

As Prabhupada acquainted himself with the Agarwal home in Butler, in western Pennsylvania, he saw a typically quiet American town nestled in the hills, a town that has changed little since his brief visit those many years ago.

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Courage Under Fire

Posted on by under A. C. Bhaktivedanta Swami Prabhupada, Devotees, Padmapani das, Tribhubanatha das

Padmapani & Tribhubanatha

My wife shared this post with me that she ran across on Facebook. The author is unknown, but this is a very nice memory of two courageous souls, and their desire to serve the mission of their spiritual master Srila Prabhupada.

Sriman Padmapani Prabhu passed away a short time ago. There is little doubt that he is now serving Srila Prabhupada’s ongoing pastimes, wherever that may be. There will be many sad devotees around the world when they learn that Padmapani has left his body.

My path first crossed Padmapani’s in 1974 or 75 in Winnipeg, Canada, and later again in Montreal. After departing Montreal, he eventually traveled to the Middle East to distribute Krishna consciousness. Upon his return, some years later, he resurfaced in the fledgling Iskcon rural community of Warkworth, Canada, and by my good luck lived in the apartment across the hall from me.

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Posted on by under A. C. Bhaktivedanta Swami Prabhupada, Guru & Disciple, Hansadutta das

This is a nice thoughtful letter from Hansadutta Prabhu to Kirtananda Maharja back in 1993 based of his realizations.

Hansadutta letter to Kirtanananda 1993

Singapore, 2. October 1993

Dear Kirtanananda Maharaj

Please accept my humble obeisances.

I thought now is the time to remind you of what you said to me upon meeting you at New Vrindaban after my fall from Guru and Sannyas. Seeing my condition, and anticipating the ensuing chaos and confusion amongst the new disciples, you said, “This is why I suggested so strongly that ISKCON should adopt the RITTVIK process of initiation for the new Gurus!!” It has been a long time since then, but after all is said and done, I have personally realized the truth of this statement. Rittvik representatives is all that PRABHUPADA ever sanctioned us to be -not ACHARYAS or GURUS.

After years of anguish and confusion over this issue, I have by the mercy of Prabhupada, come to take shelter in his instruction: “Act as Rittvik of the Acharya.” I think it is time for me to repay the debt I owe you for giving me shelter when I was so broken and lost in my spiritual life.

I humbly suggest you consider the fact that Prabhupada never authorized us to be Gurus, but restrained our ambition by designating some men to act as his deputies, or Rittvik representatives. Better late than never. Give up the false posture of Guru Acharya and consider acting as the humble servant of the Acharya, as a Rittvik representative. That is the solution for you and all the ISKCON Gurus.

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Friendly Relationship with the Lord (Dāsya)

Posted on by under A. C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita As It Is, Bhakti Yoga, Krishna Consciousness
O Krsna O Yadava

There are five basic relationships a devotee might have with the Lord; namely in the neutral stage (sānta-rasa), which is the stage of awe and reverence. Knowing that God is Great. Then there are four transcendental mellows (rasas); servitude (dāsya), friendship (sakhya), parental affection (vātsalya) and conjugal love (śṛṅgāra).

Kṛṣṇa and Arjuna are related in friendship.

Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. Of course everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. But in the present status of our life, we have not only forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. Every living being, out of many, many billions and trillions of living beings, has a particular relationship with the Lord eternally. That is called svarūpa. By the process of devotional service, one can revive that svarūpa, and that stage is called svarūpa-siddhi-perfection of one’s constitutional position. So Arjuna was a devotee, and he was in touch with the Supreme Lord in friendship. (from Introduction to Bhagavad-gita As It Is)

The following verse is one of my most favorite from the Bhagavad-gita As It Is.

I have in the past addressed You as “O Kṛṣṇa,” “O Yādava,” “O my friend,” without knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.

I find this verse to be a beautiful expression of what is Bhakti Yoga. It is a personal loving exchange with the Lord. There are two ways to approach the Lord. One can approach the Lord with awe and reverence (sānta-rasa), or with a more personal approach; love and affection.

Kṛṣṇa’s devotees relate to Kṛṣṇa in various relationships.. Kṛṣṇa and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Kṛṣṇa tolerates. Very Beautiful!

Bhagavad-gita As It Is Texts 40-45

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