Friendly Relationship with the Lord (Dāsya)

O Krsna O Yadava

There are five basic relationships a devotee might have with the Lord; namely in the neutral stage (sānta-rasa), which is the stage of awe and reverence. Knowing that God is Great. Then there are four transcendental mellows (rasas); servitude (dāsya), friendship (sakhya), parental affection (vātsalya) and conjugal love (śṛṅgāra).

Kṛṣṇa and Arjuna are related in friendship.

Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. Of course everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. But in the present status of our life, we have not only forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. Every living being, out of many, many billions and trillions of living beings, has a particular relationship with the Lord eternally. That is called svarūpa. By the process of devotional service, one can revive that svarūpa, and that stage is called svarūpa-siddhi-perfection of one’s constitutional position. So Arjuna was a devotee, and he was in touch with the Supreme Lord in friendship. (from Introduction to Bhagavad-gita As It Is)

The following verse is one of my most favorite from the Bhagavad-gita As It Is.

I have in the past addressed You as “O Kṛṣṇa,” “O Yādava,” “O my friend,” without knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.

I find this verse to be a beautiful expression of what is Bhakti Yoga. It is a personal loving exchange with the Lord. There are two ways to approach the Lord. One can approach the Lord with awe and reverence (sānta-rasa), or with a more personal approach; love and affection.

Kṛṣṇa’s devotees relate to Kṛṣṇa in various relationships.. Kṛṣṇa and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Kṛṣṇa tolerates. Very Beautiful!

Bhagavad-gita As It Is Texts 40-45

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Our Heart’s Desire

This is an excerpt form a lecture Srila Prabhupada gave on the Bhagavad-gita 2.13 on March 11,1966 in New York.

…material pleasure cannot give us pleasure. It is our mistake. But because we have no information of the spiritual pleasure and because we are conditioned by this material body, therefore we seek pleasure through matter. Now we have to raise ourself from this position. Then we can get unlimited pleasure. We want pleasure, but we do not want such pleasure which ends. We want nonending pleasure. That is our heart’s desire. But in material pleasure we cannot have that bliss. Even if you take a very good foodstuff, just delicious, still, after taking some portion of it, you will feel yourself satiated. Then that very foodstuff, you’ll say, “No, no, I don’t want any more.” Because that ends. So that is not real pleasure. Real pleasure is defined: ananta. Ananta means that which has no end. So that pleasure you can have only when you are spiritually realized soul. That is possible. That is possible. We are reading all these scriptures, Bhagavad-gita, Śrīmad-Bhagavatam, and there are so many Vedic literatures that if anyone wants to have spiritual life, there is complete facility. There is complete facility.

“I Have Instructed Everything in My Books.”


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“I Have Instructed Everything in My Books.”

Srila Prabhupada wrote and published over 80 volumes of spiritual literature which he considered to be his most important contribution. Despite the heavy demands of establishing and managing a worldwide movement, Srila Prabhupada never failed to rise early in the morning to perform his beloved writing work. He applied great devotion and care in translating the ancient Vedic literatures into English from the original Sanskrit and Bengali languages. He would then dictate his famous “Bhaktivedanta Purports,” further explaining the meaning of each verse and its relevance to the modern age. Prabhupada’s books are highly acclaimed by scholars and students alike (see reviews below). They have been translated into more than 60 languages and have been sold in the hundreds of millions. We encourage everyone to take advantage of these timeless literatures which are full of spiritual knowledge and potency.

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Gita Jayanti; The Advent of Srimad Bhagavad-gita

Yesterday was Gita Jayanti, or the Advent of Srimad Bhagavad-gita, which is an annual celebration to commemorate the day when Lord Krishna spoke the Bhagavad-gita to Arjuna on the first day of the battle of Kurukshetra. Recital of the Bhagavad Gita is performed throughout the day in most ISKCON centers throughout the world.

In honor of this day, Gita Jayntia, we present the Complete 1972 Edition of the Bhagavad-gita As It Is, by His Divine Grace A.C. Bhaktivedanta Swami in a link to our other page Prabhupadagita Where you can read the entire book online a chapter at a time with the original illustrations.

108 Important Bhagavad-gita Slokas from the 1972 Bhagavad-gita As It Is

This is the list of 108 of the most important slokas from the Bhagavad-gita As It Is (1972 Macmillan Edition) by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The index to these verses was taken from the Bhakti-sastri Study Guide compiled by Atmatattva dasa as used by the Bhaktivedanta Academy in Mayapur. [*Note for this collection of slokas, we are using the Original Translations rather than the later re-vised Translations. These were the Translations that Srila Prabhupada approved and which were memorized by heart, by all of the early disciples of His Divine Grace.]

These are important verses for memorizing. Srila Prabhupada has said, that when you quote a verse, your argument becomes authoritative.

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The Krishna Consciousness Movement

There is a misconception that the Krsna consciousness movement represents Hinduism. Krsna consciousness is in no way a faith or religion that seeks to defeat other faiths or religions. Rather, it is an essential cultural movement for the entire human society and does not consider any particular sectarian faith. This cultural movement is especially meant to educate people in how they can love God.

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The Great Soul Who Walked Among Us

Excerpted from Back to Godhead Magazine

Vol. 13, Number 102, 1978

“Consider this example: when the sun is in the sky, there is no question of darkness. Similarly, when the Hare Krsna mantra is vibrating on your tongue and you are hearing attentively, then your consciousness becomes Krsna consciousness, or clear consciousness, and there is no question of maya, or hazy consciousness. Just as when light and darkness come together the darkness cannot stand before the light, maya cannot remain in the presence of Krsna.

“In Bhagavad-gita, Krsna says to offer Him at least a leaf or a flower. It is not that Krsna needs a flower or leaf. He is full. He does not need you. But He wants you to come to Him in love. Therefore Krsna says, ‘Just stop all your nonsense and surrender to Me.’ “

“People are thinking that if they get a car and an apartment, everything will be all right. But the problems are still there. Still they must undergo death, old age, and diseaseóso how is everything taken care of? They are thinking in terms of this spot life. They do not know that they are eternal. There are so many kinds of bodies, and they don’t know which kind they will have to take in their next life. But if they take to Krsna consciousness, all problems are solved.”

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Remembering Krishna

Remembrance of Kṛṣṇa is not possible for the impure soul who has not practiced Kṛṣṇa consciousness in devotional service. To remember Kṛṣṇa one should chant the mahāmantra, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, incessantly, following in the footsteps of Lord Caitanya, being more tolerant than the tree, humbler than the grass and offering all respect to others without requiring respect in return. In such a way one will be able to depart from the body successfully remembering Kṛṣṇa and so attain the supreme goal. (Prabhupada purport Bg As it is 8:5)

Full text and purport

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The Lord and the Living Entity Eternally Glitter

“When a diamond is set in a golden ring, it looks very nice. The gold is glorified, and at the same time the diamond is glorified. The Lord and the living entity eternally glitter, and when a living entity becomes inclined to the service of the Supreme Lord he looks like gold. The Lord is a diamond, and so this combination is very nice. Living entities in a pure state are called devotees. The Supreme Lord becomes the devotee of His devotees.” (Bhagavad-gita As It Is 9.29, Purport)